Midwife ordered to pay $17,000 after opposing abortions at her hospital

LifeNews

Natalia Dueholm

How much does the truth cost?  For a Polish midwife, it could cost up to 50,000 złotych (approximately $17,000).

The management of a private Polish hospital has threatened legal action against Agata Rejman, a midwife, after she discussed abortions performed at the Specialist Hospital Pro-Familia (right) in Rzeszów.

Rejman’s legal troubles began after a January 2014 press conference organized by Senator Kazimierz Jaworski.  During the conference, Rejman described her anguish after having to participate in abortions at the hospital.
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Virginia enacts protection of conscience provision for genetic counsellors

 Governor’s attempt to force referral overridden by Senate

A bill concerning the regulation of genetic counselling in Virginia has been enacted with the original protection of conscience provision intact.  Identical versions of the bill had been passed unanimously by the Virginia House and Senate, but Governor Terry McAuliffe, apparently in response to lobbying from the American Civil Liberties Union (ACLU) and Planned Parenthood, attempted to insert a mandatory referral provision into the bill.  This was rejected by the Senate.  The law now requires an objecting counsellor to offer “to direct the patient to the online directory of licensed genetic counselors maintained by the Board.” [Family Foundation]

Therapeutic homicide in a neonatal unit?

The Mary Dilemma: Case Study on Moral Distress

Sean Murphy

The Canadian Fellowship of Catholic Scholars Journal published  an article in late 2013 about the moral distress suffered by a Catholic nurse who witnessed the death of a newborn infant. The baby was allegedly starved to death in a neonatal intensive care unit at a Toronto hospital between 27 October and 22 November, presumably in 2012 or earlier. . .The Journal article does not disclose the names of the hospital or the people involved “for reasons of confidentiality”. . . While the Journal article raises very interesting questions from the perspective of freedom of conscience and religion for health care workers, it is prudent to withhold further comment on the allegations until it is clear what action, if any, will be undertaken by state authorities in the Province of Ontario.
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The Mary dilemma – A case study on moral distress

Newborn infant starved to death in Toronto hospital

One of the nurses who was caring for her today looked at me with tears in her eyes and said “this is not right – if they took  her home and didn’t feed her they would be charged – why is it okay for us to do this?”

Fr. Michael Della Penna, ofm*  and Francisca Burg-Feret*

This paper begins with a case study describing the perspective of a Catholic nurse who experienced moral distress while observing the tragic death of a newborn infant named Baby Mary. The purpose of this paper is to raise awareness and educate readers about the concept of  moral distress and promote a greater understanding of the lived experience of Catholic health care providers who undergo this trauma. It also provides an analysis and some recommendations for practice that can help health care professionals make good ethical choices in difficult situations based on their faith.
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Entrenching a ‘duty to do wrong’ in medicine

Canadian government funds project to suppress freedom of conscience and religion

 Sean Murphy*

A 25 year old woman who went to an Ottawa walk-in clinic for a birth control prescription was told that the physician offered only Natural Family Planning and did not prescribe or refer for contraceptives or related services. She was given a letter explaining that his practice reflected his “medical judgment” and “professional ethical concerns and religious values.” She obtained her prescription at another clinic about two minutes away and posted the physician’s letter on Facebook. The resulting crusade against the physician and two like-minded colleagues spilled into mainstream media and earned a blog posting by Professor Carolyn McLeod on Impact Ethics.

Professor McLeod objects to the physicians’ practice for three reasons. First: it implies – falsely, in her view – that there are medical reasons to prefer natural family planning to manufactured contraceptives. Second, she claims that refusing to refer for contraceptives and abortions violates a purported “right” of access to legal services. Third, she insists that the physician should have met the patient to explain himself, and then helped her to obtain contraception elsewhere by referral. Along the way, she criticizes Dr. Jeff Blackmer of the Canadian Medical Association (CMA) for failing to denounce the idea that valid medical judgement could provide reasons to refuse to prescribe contraceptives. . .
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