Democratic bill gives doctors right of conscience to perform abortions

Milwaukee Wisconsin Journal Sentinel

Jason Stein

Madison— Doctors in Wisconsin would gain a right of conscience to perform abortions, sterilizations or other procedures for their patients at certain hospitals even if those institutions didn’t wish to allow them, under long-shot legislation put forward by Democratic lawmakers Thursday.

The proposal by Rep. Chris Taylor (D-Madison) and Sen. Jon Erpenbach (D-Middleton) would work as a sort of reverse to the state’s existing conscience clause, which prohibits hospitals and doctors from being required to perform abortions if they oppose them. [Full text]

What happens when a patient’s right to die and a doctor’s right to refuse collide?

Saskatoon StarPhoenix

Jonathan Charlton

The College of Physicians and Surgeons of Saskatchewan is set to finalize a policy to guide the province’s doctors on the controversial issue of doctor assisted death.

While the Supreme Court of Canada has struck down the old law forbidding the service, the former Conservative government didn’t introduce new legislation. The new Liberal government, meanwhile, could ask for an extension to the court’s Feb. 6, 2016 deadline.

However, the College doesn’t want doctors in the province to be stranded without any guidance, hence its own policy, which could be finalized at the College’s meeting Friday.

Associate registrar Bryan Salte walked the Saskatoon StarPhoenix through the complex issue. This interview has been condensed and edited for length and clarity. [Full text]

Related:

Project submission re: conscientious objection policy

Quebec Euthanasia Guidelines

Practice guide issued by Quebec health care profession regulators

Introduction

Sean Murphy*

Quebec’s Act Respecting End of Life Care (ARELC) was passed in June, 2014 and comes into effect in December, 2015.  When enacted, the  law purported to legalize euthanasia in the province, but its actual legal effect was questionable because Canadian provinces do not have jurisdiction over criminal law.  Only the Canadian federal government can make laws governing homicide and suicide.

However, in February, 2015, the Supreme Court of Canada released its decision in the case of Carter vs. Canada. The Court struck down the criminal prohibition of homicide and assisted suicide to the extent that it prevents the provision of physician assisted suicide and physician administered euthanasia for a certain class of patients.  The Court specified that the law cannot prevent the procedures for competent adults who are suffering intolerably as a result of a grievous and irremediable medical condition, which cannot be relieved by other means acceptable to the patient.  The declaration of invalidity was suspended for one year to allow the government time to revise the law.

The federal government under Conservative Prime Minister Stephen Harper took no action until mid-July, when it appointed a panel to study the issue and offer advice about legislative options.  The government was defeated in the federal election in October, and it remains unclear what direction the new Liberal government will take.

ARELC thus comes into force about two months before the Supreme Court ruling in Carter takes effect, while the criminal prohibition of euthanasia and assisted suicide is still in place.  However, the guidelines for euthanasia in ARELC are actually more restrictive than those proposed by the Supreme Court of Canada in Carter, so it seems doubtful that the federal government will challenge the Quebec law.

In August, 2015, the state regulators of the professions of medicine, pharmacy and nursing jointly issued an 88 page Medical Aid in Dying Practice Guide to direct the provision of euthanasia in Quebec.  The Guide appears to be available only in French, and is currently accessible only through a password protected portal on the Collège des médecins du Québec website, or by making an access to information request.  However, the Guide also states that it can be reproduced as long as the source is acknowledged.

What follows is a partial machine assisted English translation of the Guide set opposite the original French text.  For ease of reference, each translated segment is identified by a translation number (T#).  Only those parts of the Guide that appear to have some relevance to freedom of conscience are reproduced here.

Go to translation

Joint letter to the U.S. Department of Health and Human Services

Proposed Regulation: 80 Fed. Reg. 54172 (Sept. 8, 2015).

Re: Nondiscrimination in Health Programs and Activities RIN 0945-AA02

Joint letter to the U.S. Department of Health and Human Services
Click image to see letter

Euthanasia, assisted suicide: Canadian Catholic bishops defend freedom of conscience

The Canadian Conference of Catholic Bishops has provided the federal External Panel on Options for a Legislative Response to Carter v. Canada with a five point submission stating the opposition of the Catholic Church to physician assisted suicide and euthanasia, describing the latter practice as “murder.”

The fifth point in the submission was directed to freedom of conscience for health care workers:

On safeguarding freedom of conscience and religion, the Catholic Church believes and teaches:

Freedom is exercised in relationships between human beings. Every human person, created in the image of God, has the natural right to be recognized as a free and responsible being. All owe to each other this duty of respect. The right to the exercise of freedom, especially in moral and religious matters, is an inalienable requirement of the dignity of the human person. This right must be recognized and protected by civil authority within the limits of the common good and public order. ” – Catechism of the Catholic Church, n. 1738

It is the conviction of all the Bishops of Canada, together with the other clergy and members of the consecrated life, united with our Catholic faithful, that our country must at all cost uphold and protect the conscience rights of the men and women who work as caregivers. Requiring a physician to kill a patient is always unacceptable. It is an affront to the conscience and vocation of the health-care provider to require him or her to collaborate in the intentional putting to death of a patient, even by referring the person to a colleague. The respect we owe our physicians in this regard must be extended to all who are engaged in health care and work in our society’s institutions, as well as to the individual institutions themselves. . .