Health care professionals who do not wish to participate in killing their patients need protection
Thomas Cardinal Collins, Catholic Archbishop of Toronto, in addressing the 40th annual Cardinal’s Dinner in the city, warned that “all people of faith, living in what is more and more an aggressively secular society, must manifest the courage of their convictions.”
After considering the global persecution of Christians, he raised the subject of freedom of conscience and religion in Canada, within the context of the legalization of abortion, euthanasia and assisted suicide.
It is deeply troubling that the culture of life seems to be eroding more and more in our country. Canada remains one of the few countries in the world with no law on abortion. The introduction of euthanasia was a sad day for Canada, and all indications are that the government intends to loosen safeguards currently in place. Increased palliative care seems to have taken a backseat to death on demand. I find this to be appalling.
In such a grim situation, it is critical that we at least respect the conscience rights of those health care professionals who do not wish to participate in killing their patients. As there is limited conscience protection at the federal level, most provinces in Canada have legislative protection in place for their health care workers. I hope that our provincial legislature can work to address this issue in the days ahead by enacting legislation that protects the conscience rights of all health care workers.
The position of Abrahamic religions on end of life and palliative care
Yesterday 28 October at the Casina PIo IV in the Vatican, 40 representatives of the Jewish, Muslim and Christian faiths signed the joint Position Paper of the Abrahamic monotheistic religions on matters concerning the end of life.
Invited by the Pontifical Academy for Life, presided over by His Excellency Archbishop Vincenzo Paglia, the religious, including the Prefect of the Dicastery for Promoting Integral Human Development Peter K. A. Turkson, have committed themselves in 12 points to stating that euthanasia and assisted suicide are morally and intrinsically wrong and should be prohibited without exception. Any pressure and action on patients to end their lives is categorically rejected.
A very important point for the mission of the Dicastery is that concerning Health Care Workers that states that no health care worker should be forced or subjected to pressure to witness directly or indirectly the deliberate and intentional death of a patient through assisted suicide or any form of euthanasia, especially when such practices go against the health care worker’s religious beliefs, because there should be always respect for conscientious objection to acts that conflict with a person’s ethical values. This remains valid, continues the Paper, even if such acts have been declared legal at a local level or by categories of persons.
Very significant, the joint declaration also addresses the spiritual and material accompaniment of the terminally ill and their families, as well as the use of medical technology at the end of life and the promotion of palliative care.
Washington, D.C., September 18, 2019 — The Christian Medical & Dental Associations (CMDA ), the nation’s largest faith-based association of health professionals, today released findings of a national survey showing that conscience-protecting laws and regulations help protect patient access to health care while addressing rampant discrimination against faith-based health professionals.
The survey, a nationwide poll of faith-based health professionals, conducted by Heart and Mind Strategies, LLC, found that 91 percent said they would have to “stop practicing medicine altogether than be forced to violate my conscience.” That finding holds significant implications for millions of patients, especially the poor and those in underserved regions who depend upon faith-based health facilities and professionals for their care.
The survey of faith-based health professionals also found that virtually all care for patients “regardless of sexual orientation, gender identification, or family makeup, with sensitivity and compassion, even when I cannot validate their choices.” The finding puts the lie to the charge that somehow conscience protections will result in whole classes of patients being denied care.
“Faith-based health professionals actually seek out and serve marginalized patients to provide compassionate care, ” explained CM D A CEO Emeritus Dr. David Stevens. “All we ask as we serve is that the government not intrude into the physician-patient relationship by dictating that we must do controversial procedures and prescriptions that counter our best medical judgment or religious beliefs .”
CM DA is currently represented by the Becket law firm in two related cases: Franciscan Alliance v. Azar , which addresses an Affordable Care Act transgender mandate, and New York v. HHS, which addresses a new federal conscience protection rule.
Detail on the poll of faith-based professionals can be found at CMDA-Poll and Freedom2Care.org
A Christian doctor lost his job in a government department after he refused to refer to “a six-foot-tall bearded man” as ‘madam’, a tribunal heard.
Dr David Mackereth, 56, claims he was sacked as a disability benefits assessor by the Department of Work and Pensions over his religious beliefs.
The father-of-four alleges he was asked in a conversation with a line manager: “If you have a man six foot tall with a beard who says he wants to be addressed as ‘she’ and ‘Mrs’, would you do that?”
Dr Mackereth, an evangelist who now works as an emergency doctor in Shropshire, claims his contract was then terminated over his refusal to use transgendered pronouns. . . [Full text]
The Catholic Register
New evidence heard in court has given Ontario’s medical conscientious objectors renewed hope.
Two days of hearings before the Ontario Court of Appeal Jan. 21-22 has provided Christian Medical and Dental Society (CMDS) executive director Deacon Larry Worthen a dollop of confidence as he waits for a decision from the three-judge panel. . . Full Text