Medicine, morality and humanity

Sean Murphy*

Medicine is a moral enterprise.

Medicine, morality and humanityThe practice of medicine is an inescapably moral enterprise precisely because physicians are always seeking to do some kind of good and avoid some kind of evil for their patients. However, the moral aspect of practice as it relates to the conduct and moral responsibility of a physician is usually implicit, not explicit. It is normally eclipsed by the needs of the patient and exigencies of practice. But it is never absent; every decision concerning treatment is a moral decision, whether or not the physician specifically adverts to that fact.

This point is frequently overlooked when a physician, for reasons of conscience, declines to participate in or provide a service or procedure that is routinely provided by his colleagues. They may be disturbed because they assume that, in making a moral decision about treatment, he has done something unusual, even improper. Seeing nothing wrong with the procedure, they see no moral judgement involved in providing it. In their view, the objector has brought morality into a situation where it doesn’t belong, and, worse, it is his morality. . .  [Full Text]


To kill — or not to kill? That is the question.

An answer for a Dying With Dignity clinical advisor

Sean Murphy*

I just can’t understand why as learned as you are, you tenaciously use the verb KILL to refer to MAD. You cannot ignore that this verb requires a non-consenting victim. It makes of you a malicious pro-lifer who does not mind lying. MAD must be requested ! Camus wrote: «To misname things amount to adding to the world’s misery»…in La Pléiade, Oeuvres complètes p. 908.

This message was left for the Project Administrator by a member of the Clinicians’ Advisory Council of Dying With Dignity (DWD) Canada after he/she had downloaded several papers from the Administrator’s Academia web page.

The downloaded papers do not challenge the legalization of euthanasia and assisted suicide (EAS). The substantive morality of the procedures and their legalization is outside the scope of Project advocacy. The papers simply defend practitioners unwilling to be parties to killing their patients by providing or facilitating EAS services.

Unfortunately, the DWD Clinical Advisor was exasperated by the description of euthanasia and assisted suicide as “killing.” This, he/she exclaims, is a malicious lie that adds to the world’s misery.

Such a cri de cœur calls for a thoughtful discussion of the question it raises.

Does providing euthanasia and assisted suicide entail killing — or does it not? [Full text]

Alberta’s doctors say they worry about the effects of a conscience rights bill

The Globe and Mail

Christina Frangou

Dr. Jillian Demontigny keeps a rainbow bracelet wrapped around the stethoscope that she drapes across her neck. It’s her signal to any LGBTQ patient who arrives at her clinic: you are welcome here.

Dr. Demontigny is one of 13 physicians working at the Taber Clinic, a family medicine clinic in a southern Alberta town of 8,500 people. Over her 14 years in Taber, she has expanded her practice to offer extra supports for patients looking for the kind of health care that can be hard to access in this rural, conservative region, where anti-abortion billboards are posted along the highway. . . [Full text]

Catholic Medical Association launches conscience app

Doctors who have ethical questions in the midst of treating a patient can check their phones for answers.

Aleteia

John Burger

Catholic physicians who are concerned about the ethical implications of care and treatment decisions now have a new tool to help them, and it will fit right into their pocket.

The Catholic Medical Association has developed the Catholic Medical Conscience App for health care professionals who want help learning and applying the intellectual tradition of the Church in the health care setting. The app has a “nihil obstat,” an official Church approval, from the Archdiocese of Indianapolis. . . [Full text]

Doctors can object to procedures, not specific patients, under revised religious discrimination bill

RACGP President Dr Harry Nespolon cautiously welcomed the revisions, saying the college will ‘carefully consider’ the revised bill.

News GP

Doug Hendrie

Under the revisions, conscientious objectors could refuse to provide treatments to which they objected on religious grounds, as long as the refusal is a blanket ban.

Speaking at a press conference, Attorney-General Christian Porter said the revised bill means it would be acceptable for a GP to, for example, refuse to ‘engage in hormone therapies’ for transgender patients broadly, but not for an individual patient only.

The revisions are intended to rule out discrimination, Mr Porter said. . . [Full text]