Testimony of pharmacist re: Wisconsin Assembly Bill 63

Wisconsin
Before the Assembly Labour Committee

 Susan Grosskreuz, R.Ph.

Although there is an extremely high demand for pharmacists in our state, I have had to be very selective as to where I am willing to work because I cannot go against my conscience. . . Although pharmacy jobs in the retail sector were generally plentiful . . . I accepted a position at a newly created pharmacy . . .that served only nursing home patients. . . . I actually would have preferred working in the retail sector but I didn’t feel I had any protection if I requested to refrain from filling prescriptions that had abortifacient potential. [Full Text]

Testimony of pharmacist re: Wisconsin Senate Bill 21

Before the Senate Labour Committee
Wisconsin

 Yvonne Klubertanz R.Ph.

The physician was adamant that I had to fill whatever he prescribed, even though I explained my conscience would not allow me to do that. He threatened that my supervisor would find out about this, and I feared that my job could be in jeopardy. I was harassed for my beliefs, and my dignity as a person was attacked.

Thank you for being here to listen to my testimony in support of SB 21. As a pharmacist licensed in the state of WI, I have experienced first hand the fear of being fired for my religious, moral, or ethical beliefs, and realize how important this bill is for the future of pharmacy. First let me explain the current state of the pharmacy profession.

As you may know, there is a shortage of health care workers. Pharmacists, especially, are in very high demand. If pharmacists are being fired or not allowed equal opportunities because they object to dispensing medications that cause abortions or death of an individual person, we are doing society and our great State of Wisconsin an injustice. [Full text]

 

Pro-life nurse reaches settlement agreement with Oregon health department over request for religious accommodation, abortion

Rutherford Institute Attorneys, Health Department Agree on Resolution to Implement New Policies

Salem, Ore.— Attorneys for The Rutherford Institute have reached a mutually agreeable resolution with the Marion County Health Department on behalf of Janice Turner, a public health nurse who lost her job with the health department due to her deeply held religious belief that life begins at conception. The settlement agreement provides for the enactment of two new policies.  The first policy guarantees that all clients who receive emergency contraception, a.k.a. “the morning after pill,” will be informed in easily understandable terms that it functions by preventing the implantation of a fertilized ovum if conception has already occurred. The second policy, a general statement of employees’ rights to religious belief and expression within the workplace, prevents discrimination based upon religious or moral beliefs regarding abortion or contraception and requires the health department to accommodate those beliefs.  Patterned after existing Conscience Clause legislation, this policy ensures that employees who refuse to accept job duties that contradict their religious or moral beliefs regarding abortion or contraception can do so without fear of being fired, demoted, transferred or disciplined.

Turner, who worked for the Health Department from 1990 until July 2001, had early on in her employment expressed her religious opposition to abortion and requested accommodation from having to discuss or promote abortion procedures with her patients. According to Turner, her initial supervisor accommodated her religious beliefs and allowed her to refer those patients wanting to receive emergency contraception or information about abortion to another nurse. However, in 1995, a new supervisor was appointed to the Women’s Clinic who declared herself to be pro-choice and allegedly acted in a manner intolerant of other viewpoints. According to Turner, this new supervisor stated her expectation that everyone on staff discuss emergency contraception with patients as “a method of contraception that will prevent a pregnancy” and discouraged the nurses from referencing it as a possible abortifacient.  Turner claims that her supervisor continually reiterated her distaste for Turner’s pro-life views regarding emergency contraception and repeatedly told her that she “was not a complete nurse.”  During Turner’s final evaluation, the supervisor warned Turner that her position could be cut in the department budget, and if Turner wanted another position in the department, she would have to be willing to dispense emergency contraception. Attorneys for The Rutherford Institute filed a complaint in Janice Turner’s behalf last year in U.S. District Court.

“This is a timely issue which brings to light the importance of protecting health care workers’ rights, especially those who have sincerely held religious beliefs regarding abortion,” stated John W. Whitehead, president of The Rutherford Institute.  “It is also heartening to see that women, some of whom may have religious beliefs against taking an abortifacient, will be given complete information regarding the effect of the morning-after pill on a possibly fertilized ovum and its medical implications.”

The Rutherford Institute is an international, nonprofit civil liberties organization committed to defending constitutional and human rights.

Nisha N. Mohammed Ph: (434) 978-3888, ext. 604;
Pager: 800-946-4646, Pin #: 1478257
Email: Nisha N. Mohammed

Project Letter to The Daily News

Nova Scotia, Canada
27 December, 2002

Sean Murphy, Administrator
Protection of Conscience Project

This response to your article Bacon, eggs and peace of mind: Pharmacists, Planned Parenthood push for prescription-free morning-after pill (17 November, 2002) has been delayed by the need to consult the Nova Scotia College of Pharmacists.

With respect to the ‘morning-after-pill’, your article attributed the following quote to Kelly Grover of Planned Parenthood: “Nobody is forcing pharmacists to prescribe this. There is a code of ethics that requires them to refer patients.”

In fact, the College’s Code of Ethics does not require referral. A pharmacist who objects to providing a drug for reasons of conscience is to advise an employer of that fact when being hired. It then becomes the obligation of the employer, not the pharmacist, to find an alternative means to deliver the drug.

The disclosure requirement in the Code of Ethics is intended to ensure that the freedom of conscience of pharmacists is fully respected, without preventing patients from getting drugs or services that they want.  Unscrupulous employers could misuse the disclosure requirement by using it to identify conscientious objectors and deny them employment. One hopes that the College will defend pharmacists against this form of discrimination, as it would be a pity to see Nova Scotians forced to leave home to seek employment in more tolerant environments.

Project Letter to the Telegraph Journal

New Brunswick, Canada
12 November, 2002

Sean Murphy, Administrator
Protection of Conscience Project

Doctors at the hospital in Moncton have decided to perform only abortions they believe necessary for maternal health, so that scarce health care resources can be dedicated to reducing waiting lists for surgery. Dr. Henry Morgentaler calls this “disgusting”. He also accuses his colleagues of unethical conduct because they appear to be imposing their religious or moral views on patients. (Morgentaler calls decision to halt abortions ‘disgusting’ 9 November, 2002)

It is remarkable that Dr. Morgentaler should be disgusted by physicians who perform abortions for ‘health’ reasons, but not abortions for which there is no medical justification. When he decided to break the law against abortion, it was because he decided to follow something he called his “medical conscience”.1 His Moncton colleagues, while they will break no law, are doing the same thing. Baseless diatribes about ‘imposing moral beliefs’ are unfair and do nothing to improve health care in New Brunswick.

Dr. Morgentaler has also misrepresented the Code of Ethics of the Canadian Medical Association by implying that it obliges doctors to provide abortions. It does not, nor does it require physicians to referfor abortions or other morally controversial procedures.

Finally, Dr. Morgentaler clearly applies his own moral views in his own medical practice. Upon what basis would he deny his colleagues the same freedom?


Notes: 1.  Pelrine, Eleanor Wright, Morgentaler: The Doctor Who Couldn’t Turn Away. Canada: Gage Publishing, 1975, p. 29