Nebraska psychologist opposes freedom of conscience

Dr. William Spaulding, a former president of the Nebraska Psychological Association, has criticized the proposed Health Care Freedom of Conscience Act because it does not force health care workers to refer for services or procedures to which they object for reasons of conscience.  The bill requires an objector to disclose that moral or religious beliefs prevent him from providing treatment so that the patient can seek assistance elsewhere, but does not force them to assist patients to find someone willing to provide the contested service.

Spaulding claims that an objector may refuse to treat a distraught patient who is involved in homosexual activity or who has homosexual inclinations by saying, “I have a religious belief against you and you have a moral problem.”

He refuses a compromise by which patients are provided a general list of alternative practitioners without specific referral to someone willing to affirm and support homosexuality, asserting, “Compromising on prejudice is not a compromise.” [Star Herald]

 

 

New frontiers in repressing dissent

Re:  Reproductive Health (Access to Terminations) Bill (2013)
(State of Tasmania)

  • Mishka Gora* | Tasmania may be small, but it will punch far above its weight on the world stage in shutting down protests against abortion if a new bill is passed. . . the real aim of the Labor-Green coalition which is running Tasmania is to criminalize abortion dissent.
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UN Human Rights Council equates lack of access to abortion with torture

Report of the Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment

Juan E. Méndez

The present report focuses on certain forms of abuses in health-care settings that
may cross a threshold of mistreatment that is tantamount to torture or cruel, inhuman or
degrading treatment or punishment. It identifies the policies that promote these practices  and existing protection gaps.

By illustrating some of these abusive practices in health-care settings, the report sheds light on often undetected forms of abusive practices that occur under the auspices of health-care policies, and emphasizes how certain treatments run afoul of the prohibition on torture and ill-treatment. It identifies the scope of State‟s obligations to regulate, control and supervise health-care practices with a view to preventing mistreatment under any pretext.

The Special Rapporteur examines a number of the abusive practices commonly reported in health-care settings and describes how the torture and ill-treatment framework applies in this context. [Report]

British pharmacy regulator plans to revisit freedom of conscience for pharmacists

The General Pharmaceutical Council (GPhC), the state regulator of the profession of pharmacy in the United Kingdom, will be reviewing its standards of conduct, ethics and performance, “including Standard 3.4 which sets out what pharmacy professionals must do if their religious or moral beliefs prevent them from providing a service.”

Preliminary work is to be done in 2013, and there will be public consultation and engagement in 2014/2015.  Those concerned about freedom of conscience among pharmacists in the United Kingdom should follow and participate in the review.

For further information:

Can Atheists and Muslims Support Freedom of Conscience Together?

 Religion and Politics

Qasim Rashid and Chris Stedman

Thomas Jefferson once wrote: “But it does me no injury for my neighbor to say there are twenty gods or no God. It neither picks my pocket nor breaks my leg.”

For many of us, it’s easy to appreciate Jefferson’s eloquently stated advocacy of religious freedom of conscience, as well as the idea that all individuals should be able to express religious or nonreligious positions independent of others’ beliefs. Likewise, at the United Nations, both the Universal Declaration on Human Rights and the binding International Covenant on Civil and Political Rights guarantee “freedom of thought, conscience and religion” to all individuals. But, in spite of international agreements and Jefferson’s beautiful words, the reality is that these tenets are often forgotten. . . . Read more