Death Row Doctoring: The Dicey Medical Ethics of Prison Executions

Medscape

Seema Yasmin

I had seen people die, but I had never watched a person be killed—until I moved to Texas. It was a warm day in September 2014 when my editor sent me to death row in Huntsville. I had joined the Dallas Morning News as a reporter that summer, never expecting my job to land me in a small, musty room overlooking an execution chamber.

Through green metal bars and a window, I watched Lisa Ann Coleman lying on a crucifix-shaped gurney, yellow leather straps wrapped around her arms and legs. Coleman, a 38-year-old African American woman, was scheduled to die at 6 PM for the murder of a 9-year-old boy in 2004. A microphone hung from the ceiling of the execution chamber and hovered an inch or two above her round brown face. . . [Full text]

 

Arizona Strengthens Conscience Protections for Health Care Providers

New law aims to ensure doctors and nurses aren’t fired for their beliefs if assisted suicide is ever legalized in the state.

National Catholic Register

PHOENIX — Health care providers and institutions opposed to assisted suicide gained more legal protections under a new Arizona law that aims to help ensure doctors and nurses aren’t fired for their beliefs if the practice is ever legalized.

Senate Bill 1439 was “an important rights-of-conscience bill,” according to the bishops of the Arizona Catholic Conference.

“S.B. 1439 will help protect health care providers not wanting to participate in services causing the death of their patients,” the state’s four bishops said March 24, adding they were grateful that it has become law. . . [Full text]

 

On Medical Conscience and Assisted Suicide, Good News from Vermont and Maine

Evolution News & Science Today

Wesley J. Smith

With the attacks on medical conscience increasing, here’s some fine news. Alliance Defending Freedom has successfully obtained a consent decree that protects doctors in Vermont from having to counsel about assisted suicide to legally qualified patients if they are morally or religiously opposed. From the decree:

Plaintiffs and similarly situated medical providers do not have a legal or professional obligation to counsel and refer patients for the Patient Choice at End of Life process [e.g., assisted suicide].

That’s good. . . [Full text]

 

Conscientious objection “not an issue” in management of euthanasia/assisted suicide in Canadian hospital

Physician-Assisted Dying: Most Patients Have Cancer

Medscape

Roxanne Nelson, BSN, RN

Last year, Canada joined a small but growing number of countries and US states in legalizing physician-assisted dying.

A new paper, reporting on the experience to date at a large healthcare system in Toronto, Ontario, found that three quarters of patients inquiring about the program had cancer, and for various reasons, only 26% actually received the intervention.

The paper is published online May 25 in the New England Journal of Medicine.

The degree to which physician-assisted dying has become “normalized,” both in their network and throughout Canada, “was unexpected,” especially considering the degree of controversy that preceded passage of the law, note the authors. . . [Full text]

 

Pro-life medics being forced to choose between career or conscience

Christian Institute

Pro-life medics in the US are ‘under attack’, an academic has warned.

Author and bioethicist, Wesley J. Smith, said medics who are morally opposed to abortion and assisted suicide may soon be forced to choose between “their careers and their convictions”.

He made the comments in an article for First Things, an influential journal of religion and public life.

‘Morally opposed’

In support of his case, he highlighted work published in the New England Journal of Medicine which described abortion as “a standard obstetrical practice” and “not medically controversial”.

Smith said: “The authors take an absolutist position, claiming that personal morality has no place in medical practice.”

He went on to highlight several examples where doctors are being forced to refer patients for abortion and assisted suicide “even if they are morally opposed”. . . . [Full text]