Death Row Doctoring: The Dicey Medical Ethics of Prison Executions

Medscape

Seema Yasmin

I had seen people die, but I had never watched a person be killed—until I moved to Texas. It was a warm day in September 2014 when my editor sent me to death row in Huntsville. I had joined the Dallas Morning News as a reporter that summer, never expecting my job to land me in a small, musty room overlooking an execution chamber.

Through green metal bars and a window, I watched Lisa Ann Coleman lying on a crucifix-shaped gurney, yellow leather straps wrapped around her arms and legs. Coleman, a 38-year-old African American woman, was scheduled to die at 6 PM for the murder of a 9-year-old boy in 2004. A microphone hung from the ceiling of the execution chamber and hovered an inch or two above her round brown face. . . [Full text]

 

El problema de la objeción de conciencia no regulada

Cuando la conciencia molesta a la ley

Sean Murphy*

A finales de 2010, en la Asamblea Parlamentaria del Consejo de Europa (PACE) se presentó un informe de su Comisión de Asuntos Sociales, Salud y Familia en el que expresaba su profunda preocupación por el problema de la “objeción de conciencia no regulada” en Europa. El Comité propuso que los Estados adoptaran “una regulación integral y clara” para hacer frente a este problema. . .[aceprensa]

The problem of unregulated conscientious objection

  Sean Murphy*

In late 2010, the Parliamentary Assembly of the Council of Europe (PACE) was presented with a report from its Social, Health and Family Affairs Committee expressing deep concern about the problem of “unregulated conscientious objection” in Europe.  The Committee proposed to solve this problem by having states adopt “comprehensive and clear regulations” to address it.

The Council ultimately adopted a resolution that almost completely contradicted the premises of the report, but in 2011 the theme was resurrected by Dr. Leslie Cannold, an Australian ethicist.  Dr. Cannold warned that, “[a]t best, unregulated conscientious objection is an accident waiting to happen,” and, at worst, “a sword wielded by the pious against the vulnerable with catastrophic results.”  It was, she wrote, “a pressing problem from which we can no longer, in good conscience, look away.” . . .[Full text]