Ontario College of Physicians approves policy compelling doctors to abort, euthanize in some cases

LifeSite  News

Steve Weatherbe

TORONTO, March 6, 2015 (LifeSiteNews.com) – Ontario doctors could be compelled to perform abortions and euthanasia after the professional regulator’s ruling council approved its controversial new policy Friday morning in a 21-3 vote.

The College announced today in a news release that its new Professional Obligations and Human Rights policy “requires physicians to provide their patients with an effective referral to another health-care provider for those services the physician chooses not to provide for reasons of conscience or religion.”

But it does more, and requires doctors not only to refer but to provide service if required to alleviate “suffering.”

Commented one of the policy’s severest critics, Sean Murphy of the Protection of Conscience Project: “The Ontario College of Physicians has decided they are prepared to compel physicians to do what they consider is wrong, even homicide or suicide and punish them if they refuse. If institutions can order citizens to do what they believe is evil, what can they not do?” . . . [Full text]

An attack on the conscience rights of physicians

National Post
Reproduced with permission

John Carpay

Ontario’s College of Physicians and Surgeons is determined to force every family doctor to participate in abortion and euthanasia, either by providing these services, or by referring patients to other doctors who will.

The College dismisses Charter-protected conscience rights as “personal values and beliefs” that are not nearly as important as “clinical” beliefs. This distinction is wholly artificial, as shown by the very existence of modern medical ethics. There is nothing clinical or scientific about the moral prescriptions in the Hippocratic Oath: To “take care that patients suffer no hurt or damage” and to “use knowledge in a godly manner.” This “sacred oath” cuts across religious, philosophical, and political boundaries, and has been the bedrock of the physician’s pledge to his patients and society for over two millennia.

Medical ethics, both ancient and modern, are based entirely on religious and moral beliefs. A doctor guided by science to the exclusion of morality is inherently untrustworthy. A good doctor acts on both moral and scientific beliefs.

The college’s draft policy on doctors’ professional obligations assumes that patients have a “right” to receive whatever medical services they may desire from any doctor. The college provides no basis for this assumption, because, in fact, patients do not enjoy a legal right to obtain whatever medical services or treatments they want.

The college’s justification for coercing pro-life doctors into referring patients for abortion or euthanasia services relies heavily on Ontario’s Human Rights Code. But the code says nothing about which medical procedures should be available to patients, or whether all doctors must be willing to provide them. The code merely requires doctors to serve all patients equally, regardless of the patient’s age, race, gender, religion, etc. The code would, for example, prohibit a pro-choice doctor from providing abortions only to patients of some ethnic groups, but not others.

The college then jumps to the argument that a doctor’s Charter-protected freedom of conscience and religion needs to be “balanced” against a patient’s “right” to receive desired services from every doctor. But there is no need to balance a Charter right against another right that doesn’t exist.

The college claims that refusing to participate in abortion and euthanasia amounts to “impeding” access. This argument is quite a stretch. If a doctor refuses to prescribe an abortion-inducing drug to a patient, that doctor is certainly causing the patient inconvenience. But in no way is that doctor “impeding” the patient from obtaining the drug from other doctors, the vast majority of whom routinely prescribe such drugs.

While claiming to be concerned about patients’ access to health care, the college ignores the Supreme Court’s ruling in Chaoulli v. Quebec, which declared that “access to a waiting list is not access to health care.” The court in Chaoulli was unanimous in holding that a government monopoly over health care, when it condemns patients to suffer and die on waiting lists, violates the constitutional rights of Canadians.

When it comes to essential health services like cancer diagnosis, cancer treatment and orthopaedic surgery, politicians in Ontario and other provinces have passed laws that make it effectively illegal for patients to use their own after-tax dollars to buy private medical services and private health insurance. The college is not troubled by the fact that patients are entirely at the mercy of the bureaucrats and politicians who run the Ontario government’s health-care monopoly, and who alone decide what medical services patients will and will not have access to.

In short, the college’s attack on physicians’ conscience rights has nothing to do with patients’ access to health care. In light of the willingness of most doctors to provide or refer for abortion and euthanasia, the minority of pro-life doctors are making a statement, not impeding access. But rather than advocate for expanded access to all kinds of health care for all patients, the college acts ideologically to remove all visible opposition to its own popularly accepted moral beliefs. This ideological attack strikes at the root of Canada’s free society, which should welcome the full participation of all persons, even those with unpopular convictions.

 

All Saskatchewan doctors must refer for abortions: draft policy

 LifeSiteNews

Steve Weatherbe

Saskatchewan pro-life doctors will soon be forced to act against their consciences and required to refer patients who want treatments such as abortion to other doctors. And if no other doctor is available, doctors could be required to do abortions provided they are technically competent.

So says a draft policy of the Saskatchewan Physicians and Surgeons that the organization’s ruling council approved in principle on January 16.  It will vote again to enshrine the document in the professional code of ethics at its meetings on March 26 and 27, and provides member doctors just until March 6 to give feedback. . . [Full text]

   

Conscience rights for Ontario doctors may be on chopping block again

LifeSite News

Pete Balinski

Ontario’s College of Physicians and Surgeons is looking to update its policy on whether or not a doctor can refuse treatments on religious or moral grounds. The move has life and family advocates concerned doctors may be forced to violate their moral convictions when serving a patient, including one day being forced to participate in or refer for abortion and euthanasia.

“It is dangerous to ask anyone to set aside moral convictions. The greater the power and influence of the person involved, the more dangerous it is,” Sean Murphy, administrator of the Canada-based Protection of Conscience Project, told LifeSiteNews.

The College’s policy review comes at a time when mainstream media has highlighted a number of stories about women complaining that doctors would not prescribe birth control pills, either because of a medical judgment, ethical concerns, or religious beliefs. The reports have consistently sided with the pill-seeking women over the doctors. . . .[Full text]

If you want birth control pills, go to a different doctor

 Calgary Herald
Reproduced with permission

John Carpay

A Calgary doctor’s refusal to prescribe birth control pills has triggered demands for her ouster from the medical profession.

Progressive Conservative leadership candidate Jim Prentice has denounced the doctor’s choice to follow her conscience as inconsistent with “a doctor’s obligation in a public health-care system.” Apparently Prentice believes that a doctor should simply do and provide whatever the patient wants done and provided, regardless of the doctor’s education, training, experience, conscience, and professional judgment.

This raises some interesting questions. If a doctor, based on her experience and research, believes that liberation therapy (dilating and opening blocked neck veins) is not a good option for patients suffering from multiple sclerosis, must she provide that therapy simply because the patient demands it?

What about a doctor who is convinced that anti-cholesterol pills do more harm than good? What if a doctor refuses to prescribe birth control pills because she believes, apart from any religious teaching, that they compromise women’s health? Should this physician disregard her own research, analysis and conclusions and prescribe what she considers to be a dangerous product?

Does it really matter whether the doctor’s belief is characterized as scientific, religious, metaphysical, conscientious, or something else?

Certainly a doctor’s beliefs about what is, or is not, good medicine will sometimes inconvenience a patient. But what would be the consequences of forcing doctors to abandon their professional judgment and violate their conscience in order to pander to patients’ wishes? If the government compels doctors to supply whatever patients demand, this presupposes that a patient’s knowledge, training and judgment is at least equal to that of the doctor’s. And if so, why bother with a medical profession in the first place? If individual doctors don’t have the right to reach their own conclusions as to what is good or bad, why bother to distinguish doctors from those who are not doctors?

These same questions apply to other professions and occupations. Would Jim Prentice (who is a lawyer) impose this same standard on lawyers who refuse to act for a client, or who decline to take a particular case, because the lawyer’s conscience says that doing so would be wrong? Our legal system is as public as the medical system. Why not remove from lawyers their current right to refuse to advance a cause that the lawyer believes to be unjust? Should lawyers be permitted to inconvenience prospective clients by telling them to find another lawyer? Shouldn’t clients be entitled to receive from a particular lawyer whatever services they demand?

The same question about a consumer’s supposed right to be free from inconvenience arises in other contexts. Should a Jewish or Muslim butcher be compelled to sell pork to the public, just because pork is popular? Or should the citizens of a free society exhibit tolerance and respect for the conscience of these businessmen, and suffer the inconvenience of buying pork elsewhere?

A free and democratic society allows consumers and providers to accept or decline each other’s business, without state coercion. In a free society, the government does not force doctors, lawyers, butchers and other people to do things that they do not wish to do. This is freedom, and it sometimes causes inconveniences. But freedom cannot coexist with a purported “right” of patients, clients and consumers to use government’s coercive power to obtain whatever goods or services they want, from unwilling suppliers.

People who cherish our free society understand that the inconvenience of not immediately getting what you want is part of life. We live in a society where people have all manner of differing beliefs and commitments. Part of the price we pay for freedom is that not everyone will wish to help you do what you want. You may need to find a different doctor, or another lawyer. You may need to go to a different butcher or restaurant to buy pork. People who disagree with you are people too.

If Jim Prentice respects the freedom of lawyers to decline cases and clients, he should support the right of doctors – and everyone else – to do likewise. That would be consistent with the free society of which Albertans are rightfully proud.