Doctor affiliated with Catholic hospital speaks out against assisted-death ban

  The Globe and Mail

Laura Kane

A doctor affiliated with a Catholic hospital in a small British Columbia community says the facility’s likely ban on assisted-dying is a violation of terminally ill patients’ charter rights.

Dr. Jonathan Reggler said St. Joseph’s General Hospital is the only hospital in the Comox Valley and as a Catholic facility it generally forbids doctors from helping patients die, although a formal policy has not yet been adopted.

Reggler said terminally ill patients in hospital who want a doctor’s help to die will either be denied that right or have to be moved 50 kilometres to the nearest hospital in Campbell River. . . [Full text]

 

Judge rules doctors’ identities in assisted-dying case can remain secret

The Globe and Mail

Sean Fine

Doctors supporting a Toronto man’s request for a physician-assisted death can keep their names private after a judge called their interest in shielding their identities “obvious.”

An 80-year-old man with advanced-stage, aggressive lymphoma is seeking a court’s permission for an assisted death, with the support of his family, doctors and a psychiatrist. Canada’s Criminal Code ban on physician-assisted death is set to expire on June 6, but the Supreme Court of Canada this year authorized Superior Court judges to approve applications from mentally competent adults who are suffering unbearably and irremediably from disease.

The ruling helps define how courts that are normally open and public will accommodate the intensely personal applications for an assisted death. . . [Full text]

 

Canada’s largest Catholic archdiocese mobilizing against assisted-dying law

The Globe and Mail

Affain Chowdhry

Canada’s largest Catholic archdiocese is mobilizing its members to pressure federal politicians tasked with shaping new doctor-assisted dying legislation by June to protect vulnerable groups and to exempt doctors, nurses and Catholic hospitals from having to provide those services because it goes against their religious beliefs.

Cardinal Thomas Collins, the Archbishop of Toronto, used a sermon on Sunday at St. Paul’s Basilica in downtown Toronto to argue that forcing Catholic doctors to refer patients to medically assisted dying services was a “violation of conscience” and amounted to religious discrimination. . . [Full text]

 

Hotel-Dieu, Hospice hope to avoid providing doctor-assisted death

Windsor Star

Brian Cross

Those seeking to escape the agony of incurable illnesses will have the legal right to choose doctor-assisted suicide as of June 6, but two publicly funded institutions that care for the region’s dying hope they won’t be forced to allow it within their walls.

Hotel-Dieu Grace Healthcare runs the area’s only in-hospital palliative care unit, where five, six or seven deaths a week is not unusual. As a faith-based Catholic hospital, it does not believe it should participate in physician-assisted suicide, said CEO Janice Kaffer.

The Hospice of Windsor and Essex County has a policy opposing physician-assisted suicide, citing a “respect for the dignity and sanctity of human life,” and asserting that it’s not part of palliative care. It provides palliative care to hundreds of area patients in their homes, as well as in its hospice residences in Windsor and Leamington. Its philosophy is if someone’s pain and symptoms can be well managed, they don’t need to resort to a physician-assisted death. CEO Carol Derbyshire said Canada’s hospices are trying to convince the government to let them to opt out. . . [Full text]

 

“Let’s not mince words: I killed people who wanted to die.”

Canadian euthanasia activist posthumously discloses serial murders

Sean Murphy*

John Hofsess, a long-time assisted suicide/euthanasia activist, committed suicide on 29 February, 2016 at a facility in Basel, Switzerland run by the Eternal Spirit Foundation.  He was accompanied by Madeline Weld (an editor of Humanist Perspectives) and four others, two of whom were filmmakers doing a documentary about his death.

"Let's not mince words: I killed people who wanted to die."Four days later, Toronto Life published Weld’s account of his death and his posthumous confession to having murdered at least four people between 1999 and 2001, including noted Canadian poet Al Purdy, and either murdered or assisted with the suicide of four others.  He abandoned the practice because it became too risky after police charged his accomplice, Evelyn Martens, with two counts of assisted suicide in 2002 with respect to the deaths of two women;  Hofsess states that he knew nothing them.  Martens was acquitted in a jury trial two years later and died in 2011.

Hofsess’ description of the method he employed in four of the cases (including Purdy’s) makes clear his clients did not kill themselves with his assistance; rather, he killed them with their consent.  Consent to being killed was not a defence to a charge of murder at the time; planned and deliberate homicide, even with consent, was first degree murder.  Consistent with this, he was advised by two lawyers that he could expect to be charged with “crimes ranging from assisted suicide to first-degree murder” if he published his account.

In Carter v. Canada, the Supreme Court of Canada decided to strike down the absolute prohibition of using consent as a defence to a charge of murder.  Under the terms of the ruling, a physician who kills a patient in the circumstances defined by the Court can use the patient’s consent as a defence to a charge of murder; in that case the killing is non-culpable homicide.  It remains first degree murder even under the terms of the Carter ruling if the client or patient is killed by a layman like Hofsess, even if the homicide otherwise conforms to the requirements of the law.

Hofsess was forthright in describing what he did.

“Let’s not mince words,” he wrote.  “I killed people who wanted to die.”

This is precisely what troubles health care workers who do not want to provide or to become accomplices to physician administered euthanasia or physician assisted suicide.  They do not want to kill people or help them commit suicide, even people who want to die.