Faith-based hospitals in Winnipeg ban medically assisted deaths

St. Boniface General Hospital and Concordia Hospital conscientiously object to legal practice

CBC News

Laura Glowacki

Two faith-based hospitals in Winnipeg say they will not be providing doctor-assisted deaths to their patients.

Both Concordia Hospital (Anabaptist-Mennonite) and St. Boniface Hospital (Catholic) say they will not offer the legal service to patients.

In June, the federal government amended the criminal code with Bill C-14 to allow doctors and nurse practitioners to help patients with “grievous and irremediable” illnesses to die. Manitoba introduced its own policy to implement medical assistance in dying, commonly called MAID, that same month. . . [Full text]

Sacrificing hospitals, and freedom of conscience along with it

National Post

Douglas Farrow, Will Johnston

In 1639 three nuns got off the boat from France and began to build Hotel Dieu in Montreal, the first hospital in Canada. Over time, some 275 hospitals were built across our country by self-sacrificing Catholics who faithfully served the sick and dying out of love and compassion, without regard to their patients’ faith or lack of faith. Succeeding generations of Canadians have been grateful for the spiritual and physical care they have received at such places.

St. Paul’s Hospital in Vancouver is one of those Catholic hospitals. In keeping with its faith-based principles, it respects the Catholic sense of human dignity — meaning, among other things, that it does not perform abortions or participate in assisted suicide or euthanasia.

Ellen Wiebe, a physician who is also an abortion and euthanasia activist, together with a lawyer, Richard Owens, recently criticized St. Paul’s because it would not euthanize one of its dying patients, Ian Shearer. . .  [Full text]

 

 

‘Freedom of conscience’ a must, says doctor

Catholic Register

Michael Swan

TORONTO – It’s rare for an hour-long, academic lecture to get a standing ovation, but Dr. Ewan Goligher earned thunderous applause from about 100 people who turned up on a cold, rainy night to hear his defence of medical conscience.

The Toronto intensive care physician and researcher has become one of the leading voices opposing efforts to force doctors to make an “effective referral” for assisted suicide.

Goligher maintains that for the sake of medicine and democratic society, doctors must have a right to conscientious objection — not just for abortion but also for assisted killing.

“Freedom of conscience in the practice of medicine has been seriously eroded in recent years,” Goligher warned at the second annual deVeber Institute lecture delivered at the University of Toronto’s Wycliffe College on Oct. 27. . . [Full text]

Christian-Run Nursing Home in Switzerland Forced to Allow Assisted Suicide or Lose Charitable Status

Christian Post

Stoyan Zaimov

A Christian nursing home run by the Salvation Army in Switzerland has been told that it must either allow assisted suicide despite its religious beliefs, or lose its charitable status.

The nursing home mounted a legal challenge against the country’s new assisted suicide rules which require charities taking care of the sick or elderly and to offer assisted suicide when a patient asks for it, Catholic Herald reports. But a Swiss court ruled against the nursing home earlier this month. . .[Full text]

 

Euthanasia Activists Have Taken Over Canadian Thought

Huffington Post

Will Johnston

The Canadian euthanasia issue marks a time of upheaval in medical ethics and the healthcare system which could be compared to events a century ago in Russia.

The Bolsheviks were not preordained to take over from the previous government, but their ruthlessness and aggression were unmatched. They demonized competing ideas and purged the social structures. They made their own laws. Nothing was allowed to stand. All was justified for public good, the good of the Proletariat.

The polite Canadian version seems to be that all control is justified by public funding. If a hospital accepts public money, a uniformity of euthanasia access is expected, a literally deadening uniformity.

People who would be ignored if they insisted that all welfare recipients be required to think alike, or that all Canada Council grants be used to create the same work of art, grab attention by bullying Catholic caregivers and hospitals which, like all hospitals, could not survive without tax dollars. . . [Full text]