Conscience win for Christian pharmacists

The Christian Institute

Christian pharmacists will remain free to do their jobs in line with their consciences after regulators published new guidance recognising the “positive” role of religion.

Earlier draft guidance by the General Pharmaceutical Council (GPhC) could have forced Christians to provide access to abortifacient or hormone-blocking drugs.

The guidance now states: “Pharmacy professionals have the right to practise in line with their religion, personal values or beliefs”. The changes were made after The Christian Institute threatened the GPhC with legal action and hundreds of Christian professionals raised objections. . . [Full text]

 

No room in Sweden for a pro-life midwife

A Swedish midwife vows to continue her battle for the right to refuse to participate in abortion.

OneNewsNow

Charlie Butts

Elinor Grimmark, a midwife,  has stated that she chose the profession to help bring life into the world.

Sweden slammed the door on her career when Grimmark, a Christian, refused to participate in abortion on moral and ethical grounds. . . [Full text]

 

Doctors who conscientiously object to providing euthanasia referrals should not be forced to do so

National Post

Barbara Kay

From June 12 to 15, the Ontario Superior Court of Justice heard legal arguments relating to conscience rights for doctors in Ontario. Five doctors and three physicians’ organizations want the court to declare portions of policies created by the College of Physicians and Surgeons of Ontario (CPSO) a violation of doctors’ rights enshrined in the Charter. A decision is expected later this year.

CPSO, the respondent in the case, has stated they may suspend or sanction a doctor that refuses to participate in an assisted suicide, which they — duplicitously in my opinion — call “medical aid in dying” (MAID). Euthanasiasts prefer the euphemism because “aid in dying” sounds softer and gentler than “kill.” But the true definition of MAID is palliative care, whose future as a medical discipline has been thrown into uncertainty by the CPSO’s bullish stance on assisted suicide.

The CPSO’s conscience-hostile position is both unnecessary and unjust. . .  [Full text]

 

Health minister defends hospital’s right not to allow medically assisted deaths

Winnipeg Sun

Joyanne Pursaga

Manitoba’s health minister stepped up to defend a Winnipeg hospital Tuesday, over its hotly criticized reversal on providing medically assisted deaths.

Minister Kelvin Goertzen said the province won’t oppose St. Boniface Hospital’s faith-based decision not to allow medical assistance in dying (MAID), even after saying it would in some cases.

“We think that we’ve struck the right balance by ensuring that there is access to MAID but also ensuring that those individual rights and those hospitals that are uncomfortable with the procedure can also have their rights respected as well,” said Goertzen.

On May 29, St. Boniface Hospital voted to allow medically assisted deaths under undefined “special circumstances.” But the hospital’s owner, the Catholic Health Corporation of Manitoba (CHCM), then appointed 10 new board members to cast a June 12 vote that completely banned assisted deaths once again, meaning patients who want them will still have to be transferred. . . [Full text]

 

St. Boniface ban on medically assisted death a breach of charter rights, doctor says

Board of Winnipeg Catholic hospital overturned policy granting assisted death in rare circumstances

CBC News

Erin Brohman

The outgoing president of the St. Boniface Hospital medical staff believes the Winnipeg hospital’s policy to deny medically assisted death violates the charter rights of some of the most vulnerable patients.

Medical assistance in dying, or MAID, will not be provided at St. Boniface Hospital after the board, which manages the hospital, voted against it on June 12.

Dr. Marcus Blouw, a former member of the St. Boniface board, disagrees that the current board — largely compiled of those without clinical expertise, he said — should be able to overrule the decisions of patients and clinicians. . . [Full text]