Abortion law in New South Wales a global first

Freedom of conscience conditional upon gestational age

Sean Murphy*

The Abortion Law Reform Act 2019 No. 11 has become law in New South Wales, Australia. It is obviously modelled on Queensland’s Termination of Pregnancy Act 2018.

The law permits abortion up to 22 weeks gestation for any reason; no medical indications are required (Section 5).  Abortion after 22 weeks gestation may be performed for any reason that two specialist practitioners find sufficient, including current and future “social circumstances” (6(3)b).

A provision for conscientious objection requires disclosure of objections to abortion by a practitioner when asked by someone (not necessarily a patient) to perform or assist in the performance of an abortion on someone else, to make a decision about whether an abortion should be provided for someone else who is over 22 weeks pregnant (Section 6), or to advise about the performance of an abortion on someone else.

The law requires disclosure of objections to abortion by a practitioner when asked by someone (not necessarily a patient) to perform or assist in the performance of an abortion on someone else [(9(1)a(i) and (ii)], to make a decision about whether an abortion should be provided for someone else who is over 22 weeks pregnant [(9(1)a(iii)], or to advise about the performance of an abortion on someone else [(9(1)a(iv)].

When a woman up to 22 weeks pregnant wants an abortion or advice about an abortion [i.e., under 9(1)a(i) or (ii)], an objecting practitioner is required to disclose his objection [9(2)] explain how she can contact a non-objecting practitioner [9(3)a], or transfer the care of the patient to a practitioner willing to provide an abortion, or to an agency (health service provider) where an abortion can be provided [9(3)b]. 

However, if the woman is over 22 weeks pregnant, a practitioner is obliged to disclose objections to abortion but, if not convinced that the abortion should be performed, is not obliged to facilitate the abortion by explaining how she can contact a non-objecting practitioner or by a transfer of care to a willing colleague. That is because  section 9(3) makes no reference to 9(1)a(iii).

Practitioners who object to abortion in principle and those who object in particular cases are often unwilling to facilitate the procedure by referral, arranging transfers of care or other means because they believe that this makes them parties to or complicit in an immoral act.  Thus, the provision for conscientious objection in the bill actually suppresses the exercise of freedom of conscience by these practitioners with respect to abortions up to 22 weeks gestation.

On this point Queensland’s Termination of Pregnancy Act, while it also suppresses the exercise of freedom of conscience by physicians who object to referral for abortion, at least does so consistently from conception to birth.

It is possible that the wording of this provision has been been muddled in New South Wales either in an attempt to put an end to the idea that only women can become pregnant, or to avoid the possibility that abortion might not be available to a woman who believes that she is a man, or who believes that she is neither a woman nor a man, but who becomes pregnant.

In any case, New South Wales is the first jurisdiction to make the exercise of freedom of conscience in relation to abortion conditional upon the gestational age of an embryo or foetus.  A physician will be free to fully exercise freedom of conscience at 22 weeks plus one day, but not at 22 weeks minus one day.  The inexact calculation of gestational age contributes further to the arbitrariness of this restriction of fundamental human freedom.

The conscience rights of health practitioners must be protected

A NSW bill could deter some of the brightest and best from entering health services

MercatorNet

Greg Walsh

One of the main concerns about the Bill recently introduced to amend New South Wales laws on abortion is how health practitioners with a conscientious objection to participating in abortion will be regulated. Under the Bill, health practitioners must disclose that they have a conscientious objection if they are asked to perform, assist with, provide advice about, or make a decision concerning whether an abortion should be performed.

There is also a referral requirement if a request is made by a patient for the practitioner to perform an abortion on the patient or to advise the patient about an abortion. In such a situation the practitioner must transfer the care of the patient to someone who the practitioner reasonably believes does not have a conscientious objection or advise the patient how to locate such a person. . . [Full text]

Conscientious objection obstacle to safe terminations: Qld Government

Concerns have been raised that increasing numbers of doctors with objections to abortion may threaten a woman’s ability to seek a termination

NewsGP

The head of the State Government’s healthcare improvement agency, Clinical Excellence Queensland, recently wrote to the RACGP calling for better management of conscientious objection to termination of pregnancy.

But the RACGP [Royal Australian College of General Practitioners] maintained its view that conscientious objection is necessary. . . [Full text]

Protection of conscience an issue in backbench revolt on Australian abortion bill

Demand for compulsory referral by objecting physicians among provisions deemed unacceptable

Sean Murphy*

Two Liberal Members of Parliament in New South Wales, Australia, have threatened to break with their party cross the floor to sit in opposition if the government does not make changes to a bill decriminalizing abortion (the Reproductive Health Care Reform Bill 2019). Should they do so, the government will lose its parliamentary majority.

Among the amendments Tanya Davies and Kevin Conolly are seeking is removal of a requirement that objecting physicians provide patients with contact information for non-objecting colleagues.

If the bill passes unamended, a physician will be free to fully exercise freedom of conscience at 22 weeks plus one day (when there is no requirement to provide contact information), but not at 22 weeks minus one day (when the bill requires contact information to be supplied.)  The inexact calculation of gestational age contributes further to the arbitrariness of this restriction of fundamental human freedom. (See Abortion bill in New South Wales a global first)

Coalition’s religious discrimination bill goes far, but not far enough

The Sydney Morning Herald

Reproduced with permission

Xavier Symons*

It is no surprise that the Religious Discrimination Bill is being criticised as too strong by aggressive secularists and too weak by people of faith. Federal Attorney-General Christian Porter describes the bill as a “shield against discrimination”, not a sword.

The fundamental point is that this is not a religious freedom bill. It is a religious discrimination bill with a narrow focus on a very specific set of issues.

It characterises religious belief as a “protected attribute” of individuals akin to age, sex or sexual orientation. This is unlikely to satisfy many religious stakeholders who believe that religion is a positive good, not just for individuals (like sexual orientation), but also for communities. . . [Full text]