Science: the religion that must not be questioned

 It’s time for the priesthood to be taken to task – and journalists aren’t up to the job

The Guardian

Henry Gee

You’d think from the way that science tends to be reported in the popular prints, as they used to be called, that Professor Helsing von Frankenstein goes into the dungeon laboratory of his castle one morning, dons his white coat and – by elevenses, and working completely alone – discovers a way to kill all known germs, tautologically. He gets his assistant, Igor, to set up a press conference at lunchtime, at which the professor emphasises that the research raises more questions than it answers. By teatime he has won the Nobel prize and his magic nostrum will be available on the NHS next morning. It’s always a “he”, by the way – received wisdom finds no place for female scientists, unless they also happen to be young, photogenic and, preferably, present television programmes.

Well, as we all know, science doesn’t work like that. Scientific research gets trapped in more box canyons than the Lone Ranger; does more U-turns than the average government; falls to certain death more often than Wile E Coyote; has more women in it than you might at first imagine (though probably not nearly enough); and generally gets the wrong answer.

As my learned colleague Dr Sylvia McLain, who is both a scientist and a person of the opposite sex, explained here just the other day, this is business as usual. All scientific results are in their nature provisional – they can be nothing else. Someone will come along, either the next day or the next decade, with further refinements, new methods, more nuanced ways of looking at old problems, and, quelle surprise, find that conclusions based on earlier results were simplistic, rough-hewn – even wrong. . . [Read more]

Artificial reproduction unregulated in Ireland

Artificial reproduction is not regulated in Ireland, so that sperm and egg donors and people having recourse to it and children conceived or carried to term in surrogacy arrangements may have to go to court to determine their legal status and relationships.  Questions about what to do with embryos abandoned by their parents have also arisen, although this problem also exists in jurisdictions that regulate the procedures.  The Irish Ministry of Health is now considering regulatory proposals. [Irish Examiner]

El problema de la objeción de conciencia no regulada

Cuando la conciencia molesta a la ley

Sean Murphy*

A finales de 2010, en la Asamblea Parlamentaria del Consejo de Europa (PACE) se presentó un informe de su Comisión de Asuntos Sociales, Salud y Familia en el que expresaba su profunda preocupación por el problema de la “objeción de conciencia no regulada” en Europa. El Comité propuso que los Estados adoptaran “una regulación integral y clara” para hacer frente a este problema. . .[aceprensa]

Embryos abandoned by parents present ethical, legal quandary

The Calgary Herald reports that fewer than 5% (20,000) of the roughly 400,000 frozen embryos at fertility clinics in the United States have been abandoned by their parents.  It suggests that over 135,000 frozen embryos are stored at clinics in Canada; a  5% rate would imply over 6,700 abandoned embryos.  That figure might be too low, since one clinic is reported to have 1,000 “unclaimed” embryos.  The American Society for Reproductive Medicine has decided that clinics can destroy embryos that have been abandoned for at least five years, the parents cannot be located, and there are no written instructions to indicate what should be done with them.  The guidance is legally and ethically contested. [Calgary Herald]

Irish Times publishes false “abortion” story

Paper admits “abortion” did not happen

No explanation offered for fabricated “news”

Sean Murphy*

The controversy surrounding Ireland’s new abortion law has been further inflamed by a story by Irish Times Health reporter Paul Cullen.  The story first appeared on 23 August, 2013.  Its accuracy was immediately disputed, and the paper had to add note stating that the article was erroneous in claiming that an “abortion” had occurred at the National Maternity Hospital in Dublin “under the provisions of the new abortion legislation,” which had not yet come into effect. Nonetheless, in an interview the following day, Cullen continued to insist that the reported “abortion” had occurred at the hospital, and that the public had a “right to know” about it.

The Irish Times has now been forced to remove the article from its website because it was found to be false.  Despite Mr. Cullen’s concern about the public’s “right to know,” the paper has offered no explanation to account for the fabrication of the story and the failure of editorial oversight that permitted its publication.

A significant issue raised by the incident is a dispute about what constitutes an “abortion.”  A protest outside the Irish Times organized by Irish pro-life organizations Youth Defence and Life Institute included statements and signs to the effect that premature delivery of a baby (presumably resulting in death) is not an “abortion,” but “medical treatment” intended to save the life of the mother.  It is by no means clear that the Irish Times or those favouring legalization of abortion accept this distinction.  Differences on this point are likely to complicate the exercise of freedom of conscience by health care workers who do not wish to participate in abortion.