Access to appointments: the effect of discrimination on careers

T. Everett Julyan, MBChB BSc *

 ABSTRACT

INTRODUCTION The practice of discriminating between applicants for posts within obstetrics and gynaecology on the basis of their beliefs about the status of the embryo is becoming increasingly common. This affects not only the individual discriminated against, but also medicine and society as a whole. When this discrimination is faced because of a desire to please the God of the Bible it is more accurately described as persecution (Matthew 5:10-12).

EFFECTS ON THE INDIVIDUAL The effects of this persecution on the individual may be vocational, social, financial, emotional or spiritual. These include influencing ultimate choice of career, rejection by colleagues, unemployment in extreme cases, disappointment, disillusionment and temptation towards compromise. The only positives may be the maintenance of personal integrity and promise of heavenly reward.

EFFECTS ON MEDICINE & SOCIETY Excluding all those who refuse to end a human life simply because its existence happens to be inconvenient to another does medicine a disservice. It is antithetical to historical medicine which calls for self-sacrifice on the part of the doctor in order to preserve the patient according to an established ethical code. It seems that contemporary medicine only wants doctors who follow the status quo by changing their ethical framework to suit the wishes of their patients. The logical outcome of this kind of thinking is that autonomy may be considered to be of greater value than human life in a variety of clinical situations. But medical practice will become unethical if doctors are expected to give treatment which they consider to be inappropriate, such as killing an unborn child. The practice of medicine is in danger of becoming a commodity marketed with the expedient business ethic of supply on demand, where the value of human life can fluctuate as a relative integer. Denying employment to those who seek to preserve life instead of destroying it is a logical step of pragmatism in a culture where abortion is on demand. But medicine should not be a business designed to supply every demand indiscriminately when the demand may not be in the patient’s best interests. If medicine evolves by defining good practice simply as what the patient wants then society will ultimately become a victim of its own unethical requests (cf. Romans 1:28-32).

CONCLUSION Discrimination against those who refuse to include ending human life as part of their job description is becoming increasingly common. However, this serves neither doctors nor patients and is a symptom of a relativistic view of medical ethics. Its detrimental effects are far-reaching, affecting individuals, the medical profession and society in general. Those who see the dangers in this trend have a duty to protect society, the future of medicine, their colleagues and themselves from wrongly redefining beneficence and non-maleficence. [Full text]

Canadian Pharmacists Association re: conscientious objection

A report from Life Site News referred to an article in the January edition of the Canadian Pharmacy Practice journal. With respect to the drug ‘Preven’ (‘morning after pill’), Jeff Poston, executive director of the Canadian Pharmacists Association (CPhA), was reported to have commented that while the CPhA “supports the use of the new drug, it also recognizes the pharmacist’s right to refuse to fill [a prescription] based on moral or religious beliefs.”

 

New advisor joins Project

News Release

Protection of Conscience Project

Janet Ajzenstat, Professor of Political Science at McMaster University in Hamilton     Ontario, has joined the advisory board of the Protection of Conscience Project.
Professor Ajzenstat teaches public law and political philosophy.  Her most recent     books are Canada’s Founding Debates (edited with Paul Romney, Ian Gentles and     William D. Gairdner [Stoddart, 1999], and Canada’s Origins (edited with Peter J.     Smith [Carleton University Press, 1995]).  She is associated with the Centre for     Renewal in Public Policy and the Dominion Institute.  In 1988-89 she was Executive     Director of the Human Life Research Institute (now the Barrie de Weber Institute). Her  most recent contribution to reports for the Institute is Going it Alone (co-authored with Elizabeth Cassidy, Elise Carter and Gerald Bierling), a study of pregnant, unmarried women who have chosen to continue their pregnancies.

The Protection of Conscience Project is a non-denominational, non-profit group of     individuals consisting of a project team and advisory board.  The Project

  •  advocates for protection of conscience legislation;
  • provides information on protection of conscience legislation worldwide;
  • promotes clarification and understanding of the issues involved to assist in reasoned public discussion;
  • acts as a clearing house for reports from people who have been discriminated against for reasons of conscience.

Canada Safeway orders pharmacists to dispense abortifacients

In a policy statement that included reference to dispensing euthanasia drugs, RU486 and the ‘morning after pill’, Canada Safeway advised pharmacists who have conscientious objections to dispensing certain drugs that they would be required to do so if a non-objecting pharmacist was not available.