Assisted Suicide Case About Doctor Fired from Catholic Health Network Challenges Religious Freedoms

Newsweek

Jeffery Martin

Centura Health, a Catholic health care network in Colorado, fired a doctor who attempted to help a terminally ill man end his life. According to KDVR, the lawsuit filed against Centura will be going back to state court where questions about freedom of religion could be raised.

Dr. Barbara Morris wanted to prescribe life-ending drugs to Neil Mahoney, a 64-year-old with incurable cancer. Centura’s policies against assisted suicide allegedly violated state law. KCNC reports that after asking a state court to declare that she could not be sanctioned for attempting to help her patient end his life, Dr. Morris was dismissed from her position. . . . [Full text]

Health service professionals who object to taking part in abortions must be protected

If the new legislation is introduced here, a conscientious objection clause is required, argues Alban Maginness

Belfast Telegraph

Alban Maginness

The easiest thing to do when things become contentious in your working life is to keep your head down and your mouth shut. But remarkably last week, 815 doctors, nurses and midwives didn’t do that, but sent a strongly worded letter of protest to Secretary of State Julian Smith expressing opposition to any change in the abortion legislation here. They are so incensed by the undemocratic imposition by Westminster of an extreme abortion regime on the health service in Northern Ireland that they had to speak out publicly. . . [Full text]

David Mackereth: Christian doctor loses trans beliefs case

BBC News

A doctor who refused to use transgender pronouns as people’s chosen sex as it went against his Christian faith has lost his tribunal.

Disability assessor Dr David Mackereth, from Dudley, West Midlands, claimed the Department for Work and Pensions (DWP) breached his right to freedom of thought, conscience and religion.

But a panel ruled his biblical view of what it is to be male and female was “incompatible with human dignity.” . . . [Full text]

Distinguishing between elective abortions and other medical interventions

Joint response to ACOG

News Release

American Association of Pro-Life Obstetricians and Gynecologists, Christian Medical Dental Association, American College of Pediatricians

As organizations representing over 25,000 medical professionals, we would like to correct the errors and assumptions of the recently released joint statement from the American College of Obstetricians and Gynecologists (ACOG) and Physicians for Reproductive Health (PRH).

We state unequivocally that there is a difference between elective abortion – a procedure done to ensure that a baby is born dead -and the separation of the mother and the baby in order to save the life of the mother. ACOG leadership is deceptively hiding behind the confusion about the meaning of the word “abortion” to imply that such treatments to save the life of the mother are the same as elective abortions.

A separation procedure to treat maternal pathology INTENDS to save the lives of both the mother and her baby if possible. In contrast, an abortion, which the general public understands to mean “elective abortion”, INTENDS to deliver a dead baby. That is why a baby born ALIVE after an elective abortion is called a “Failed Abortion”. The separation of the baby from the mother did not fail. What failed to occur is that her baby “failed” to be killed.

We are glad that ACOG and PRH leadership recognize what all pro-life obstetricians know – that sometimes treatments which result in the separation of the mother and the baby are necessary to save the mother’s life. However, ACOG and PRH leadership disingenuously imply in their statement that these life saving procedures are the same as elective abortions.

The ACOG leaders’ advocacy of elective abortion is out of step with the 85% of OB/GYN’s who do not perform abortions. Their extreme advocacy for elective abortion through birth does not represent the majority opinion of either ACOG membership, or the majority opinion of all the rest of the obstetricians and gynecologists in this country.

Respectfully,

Donna J. Harrison M.D. dip. ABOG
Executive Director
American Association of Pro-Life Obstetricians and Gynecologists

Mike Chupp MD, FACS, FCS(ECSA) CEO
Christian Medical Dental Association

Michelle Cretella, M.D.
Executive Director
American College of Pediatricians

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Abortion law in New South Wales a global first

Freedom of conscience conditional upon gestational age

Sean Murphy*

The Abortion Law Reform Act 2019 No. 11 has become law in New South Wales, Australia. It is obviously modelled on Queensland’s Termination of Pregnancy Act 2018.

The law permits abortion up to 22 weeks gestation for any reason; no medical indications are required (Section 5).  Abortion after 22 weeks gestation may be performed for any reason that two specialist practitioners find sufficient, including current and future “social circumstances” (6(3)b).

A provision for conscientious objection requires disclosure of objections to abortion by a practitioner when asked by someone (not necessarily a patient) to perform or assist in the performance of an abortion on someone else, to make a decision about whether an abortion should be provided for someone else who is over 22 weeks pregnant (Section 6), or to advise about the performance of an abortion on someone else.

The law requires disclosure of objections to abortion by a practitioner when asked by someone (not necessarily a patient) to perform or assist in the performance of an abortion on someone else [(9(1)a(i) and (ii)], to make a decision about whether an abortion should be provided for someone else who is over 22 weeks pregnant [(9(1)a(iii)], or to advise about the performance of an abortion on someone else [(9(1)a(iv)].

When a woman up to 22 weeks pregnant wants an abortion or advice about an abortion [i.e., under 9(1)a(i) or (ii)], an objecting practitioner is required to disclose his objection [9(2)] explain how she can contact a non-objecting practitioner [9(3)a], or transfer the care of the patient to a practitioner willing to provide an abortion, or to an agency (health service provider) where an abortion can be provided [9(3)b]. 

However, if the woman is over 22 weeks pregnant, a practitioner is obliged to disclose objections to abortion but, if not convinced that the abortion should be performed, is not obliged to facilitate the abortion by explaining how she can contact a non-objecting practitioner or by a transfer of care to a willing colleague. That is because  section 9(3) makes no reference to 9(1)a(iii).

Practitioners who object to abortion in principle and those who object in particular cases are often unwilling to facilitate the procedure by referral, arranging transfers of care or other means because they believe that this makes them parties to or complicit in an immoral act.  Thus, the provision for conscientious objection in the bill actually suppresses the exercise of freedom of conscience by these practitioners with respect to abortions up to 22 weeks gestation.

On this point Queensland’s Termination of Pregnancy Act, while it also suppresses the exercise of freedom of conscience by physicians who object to referral for abortion, at least does so consistently from conception to birth.

It is possible that the wording of this provision has been been muddled in New South Wales either in an attempt to put an end to the idea that only women can become pregnant, or to avoid the possibility that abortion might not be available to a woman who believes that she is a man, or who believes that she is neither a woman nor a man, but who becomes pregnant.

In any case, New South Wales is the first jurisdiction to make the exercise of freedom of conscience in relation to abortion conditional upon the gestational age of an embryo or foetus.  A physician will be free to fully exercise freedom of conscience at 22 weeks plus one day, but not at 22 weeks minus one day.  The inexact calculation of gestational age contributes further to the arbitrariness of this restriction of fundamental human freedom.