Canary in the Coal Mine: Mounting Religious Restrictions in Europe

Religious Freedom Project
Berkley Center for Religion, Peace and World Affairs

Roger Trigg

On January 15, 2013, the European Court of Human Rights issued judgments on four cases of great significance for the cause of religious freedom. What they say could well have repercussions beyond Europe itself. . .

These four cases all came from the United Kingdom, and concerned the place of religion, and a religiously formed conscience, in modern European society. . . The point of principle at stake is how much importance should be given publically to religiously based principles, particularly in societies that are growing increasingly secular. [Read on]

 

Medicine, Strasbourg, and conscientious objection

European Court of Human Rights decision

Julian Sheather*

. . .Conscientious objection is a live issue in medicine. . . Given the prevailing political pluralism—given the co-existence in our culture of different value systems—to what extent should medicine accommodate such objections? Should those whose consciences differ be treated differently? What forms of conscientious objection should be tolerated and on the basis of what criteria?
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Uruguay’s Voluntary Termination of Pregnancy Act

 Protection of conscience provisions may be defined out of existence

Sean Murphy*

In the fall of 2012 the Uruguayan legislature passed the Voluntary Termination of Pregnancy Act, which legalized abortion in the country under certain circumstances.  By January, 2013, Reuters was reporting that the law was meeting “fierce opposition” among Uruguayan gynaecologists, with up to a third of them refusing to provide the procedure for reasons of conscience;1 in some locations, almost none will do so. . . Full Text

Conscientious Abortions?

  We Don’t Need New Laws Protecting Abortionists

  • Richard M. Doerflinger* |  If we legally protect a “right of conscience” to refuse to assist or perform abortions, shouldn’t we also protect “conscience-based” decisions to provide abortions? So asks Dr. Lisa Harris of the University of Michigan, in a recent commentary in the New England Journal of Medicine (further publicized at a Washington Post blog).
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Jefferson’s Robust Views of Religious Freedom

Public Discourse

17 December, 2012

Brian Walsh, T.J. Whittle,  and Garrett Bauman within Religion and the Public Square

Notwithstanding his unorthodox views of Christianity, Thomas Jefferson staunchly adhered to the rights of all religious believers, Christian and non-Christian alike, to free religious exercise.

Thomas Jefferson called the holidays the season of “greatest mirth and jollity,” but as Americans gather with friends and family this month, recent threats to religious liberty might dampen some of their holiday cheer. Fortunately, Jefferson’s thought also can give hope and encouragement to supporters of religious freedom. After a wearisome election year fraught with animosity and threats to religious freedom, it behooves us to reconsider Jefferson’s advocacy for religious liberty as a cornerstone of our fundamental rights.

Jefferson held deeply conflicted (some would say hostile) views of the religious beliefs of most of his fellow citizens. Despite this, he was devoted to the liberties of all religious believers. Examining his reasons for this might help even those who share his skepticism toward traditional, organized religion to appreciate the case for defending America’s historically broad protections for the free exercise of religion. Jefferson advocated religious freedom not out of any strict pious devotion, but out of his insights into human nature and the nature of good government. These include the view that religious pluralism in tandem with the exercise of enlightened reason is foundational to a well-ordered society.

But it is imperative to distinguish the long-simmering contention and disagreement over Jefferson’s beliefs on religion from his clear public support for religious liberty. When it came to religious freedom and rights of conscience, Jefferson was both a strong critic of official government establishments of religion and a staunch proponent of the free exercise of religion. . . [Read on]