Doctors won’t impede assisted death, says CMA in open letter

Dr. Cindy Forbes

The Canadian Medical Association (CMA) would like to correct suggestions that timely patient access to assisted dying will be impeded by physicians choosing either not to provide the service or not to make a referral to a colleague or an agency.

The CMA would like to respectfully suggest that this is simply not true, and that many years of international evidence definitively shows this to be the case.

This should not be a debate between patient access or the right to conscientious objection by health care professionals; we absolutely can accomplish both. Put simply, there are other ways besides a referral to ensure access, without requiring a physician to violate his or her moral integrity. And none of these in any way involve abandonment of the patient in a time of great distress.

Access to assisted dying will not be constrained if we do not impose mandatory referral requirements on physicians who see referral as being complicit in the act itself. Nor does this in any way involve imposing the moral views of the physician on the patient he or she serves. . . [Full text]

Legalised euthanasia: Christian doctors in Canada want ‘conscience rights’ protected

World

Shianee Mamanglu-Regala

A Christian physician organisation, which represents several thousand Christian physicians in Canada, is sounding an alarm about the implications of a new bill that when passed, will forced them to perform legalised euthanasia, which could violate their conscience rights.

In February 2015, the Supreme Court of Canada struck down the law against assisted suicide, ruling that it was a breach of an individual’s Charter rights. The court gave the federal government one year to pass a new legislation but recently extended the deadline to June. . . [Full text]

Submission to the College of Physicians and Surgeons of Nova Scotia

Re: Standard of Practice: Physician Assisted Death

Abstract

The Project considers the proposed standard of practice satisfactory with respect to the accommodation of physician freedom of conscience and respect for the moral integrity of physicians. Neither direct nor indirect participation in euthanasia and assisted suicide is required.

The Project offers simple and uncontroversial recommendations to avoid conflicts of conscience associated with failed assisted suicide and euthanasia attempts and urgent situations.

The standard does not adequately address the continuing effects of criminal law. The College has no basis to proceed against physicians who, having the opinion that a patient does not fit one of the criteria specified by Carter, refuse to do anything that would entail complicity in homicide or suicide. College policies and expectations are of no force and effect to the extent that they are inconsistent with criminal prohibitions.

While the standard is satisfactory with respect to freedom of conscience, the fundamental freedoms of physicians in Nova Scotia will remain at risk as long as the College Registrar and others persist in the attitude and intentions demonstrated in his presentation to the Special Joint Committee on Physician Assisted Dying.


Contents

I.    Outline of the submission

II.    Avoiding foreseeable conflicts

II.1    Failed assisted suicide and euthanasia
II.2    Urgent situations
II.3    Project recommendations

III.    SPPAD and criminal law

IV.    Remarks of the Registrar

IV.1    The Registrar before the Special Joint Committee on Physician Assisted Dying
IV.2    The Registrar, the Conscience Research Group, and “effective referral”
IV.3    The Registrar’s intentions
IV.4    The Registrar’s complaint
IV.5    An ethic of servitude, not service

V.    Conclusion

Appendix “A”    Supreme Court of Canada, Carter v. Canada (Attorney General), 2015 SCC 5

A1.    Carter criteria for euthanasia and physician assisted suicide
A2.    Carter and the criminal law
A3.    Carter and freedom of conscience and religion

Appendix “B”    Conscience Research Group

B1.    Attempts to coerce physicians: abortion
B2.    Plans to coerce physicians: assisted suicide and euthanasia
B3.   Plans to coerce physicians: the CRG Model Policy
B4.    CRG convenes meeting with College representatives

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Docs will flee, experts warn

London Free Press

Jonathon Sher

Dr. Maria MacDonald laboured 12 years as a student and medical resident to become a neurologist, but the Londoner may give that up if she’s forced to refer patients to a physician-assisted death.

“My freedom of conscience has been violated,” she said. “Do I have to leave and go to another field?”

Other doctors are asking that same question in Ontario, whose regulatory college is the only one in Canada to demand that physicians who oppose helping patients die refer them to a colleague willing to assist in a death.

“It’s an extensive belief,” said Larry Worthen, executive director of the Christian Medical and Dental Society of Canada.

A month ago, Worthen said, he teleconferenced with 40 doctors and some already had taken steps so they could leave Ontario and practise medicine elsewhere. . . [Full text]

Assisted dying: Parliament must let doctors practise with a clear conscience

Globe and Mail
Reproduced with permission

John Carpay

Since the Supreme Court legalized physician-assisted dying last year, some have argued that physicians should be required to help patients kill themselves, even if this violates their Charter-protected conscience freedoms.

As Parliament creates new legislation to respond to this court ruling, some insist that doctors must simply provide whatever a patient may want, or else refer the patient to another doctor who will. This claim trivializes the freedom of conscience of all Canadians, and the role of ethics and morality in medicine.

For more than 2,000 years, physicians have been guided by ethics and morality, not science alone, through the foundational principles embodied in the Hippocratic Oath and its modern incarnations.

In deciding what is best for their patients, doctors are not mindless dispensaries for medication. Science can inform us about what quantity of which drug is required to end a patient’s life, but science cannot tell us whether it is right to end a patient’s life through assisted suicide or other means of deliberate death.

 

Physicians routinely refuse to provide  –  and offer referrals for  –  drugs and procedures that the physician considers contrary to a patient’s best interest. From the patient’s standpoint, this produces inconvenience and possibly hardship. But the patient is not prevented from finding another doctor, whereas the doctor cannot go and find another conscience. She has only her own.

To refer for something is to participate actively. If a man asks me to sell him a gun to rob a convenience store, and I respond by refusing to sell the gun, but nevertheless provide him with the name and contact information of someone who will, I am complicit in the resulting robbery. This is why the provincial Colleges of Physicians and Surgeons, when they prohibit a doctor from performing female “circumcision” (genital mutilation), they also prohibit doctors from referring for that service.

Opponents of conscience protection denounce the prospect of a patient having to face a delay because her physician could not, in good conscience, provide a referral to another physician. Yet thousands of Canadians suffer in pain while waiting for months (and sometimes years) for medically necessary diagnosis and surgery. The law prevents these suffering patients from accessing private treatment outside of the government’s monopoly over health care.

With the exceptions of Canada, Cuba and North Korea, every other country in the world gives patients the right to choose between private and government-run health care. France, Japan and Australia are among the dozens of countries where patients count their wait times in days and weeks, not in months and years as Canadian patients do. If our goal is truly to get rid of delays in accessing medical services, then legalizing private health insurance would do far more than attacking the conscience rights of physicians, nurses, pharmacists and other health-care providers.

To protect the integrity of the medical profession, Parliament, as well as the provincial Colleges of Physicians, should promote and encourage the ability of physicians to practise medicine knowing that their freedom of conscience is being respected.

http://www.theglobeandmail.com/opinion/assisted-dying-parliament-must-let-doctors-practise-with-a-clear-conscience/article28569267/