Euthanasia bill falls short on freedom of conscience

Objecting students unprotected, refusal may incur civil, criminal liability

Sean Murphy*

Western Australia’s Voluntary Assisted Dying Bill 2019 includes provisions intended to protect all registered health practitioners who refuse to participate for reasons of conscience. By virtue of the Health Practitioner Regulation National Law (Western Australia) this includes nurses, midwives, pharmacists, radiologists, psychologists and other professions.

However, the bill explicitly excludes students, probably to ensure that only non-student practitioners are permitted to accept and process requests, assess patients and provide euthanasia or assisted suicide (EAS).  Unfortunately, the effect of this exclusion is that nothing in the bill prevents students from being required to participate in all aspects of EAS delivery under the direction of a fully qualified registered health practitioner, or making such practical training a requirement for professional qualification.  This would be inconsistent with one of the guiding principles in the bill (Section 4(1)j), so it may be an oversight that will be corrected during the legislative process.

Fully qualified registered health practitioners may refuse to participate in the request and assessment process, prescription, supply or administration of lethal drugs, and to be present when the drugs are administered (Section 9(1)).  The bill further states that, by identifying these actions, it does not intend “to limit the circumstances in which a registered health practitioner may refuse” to do them (Section 9(2)).  This would seem to extend protection to include refusal to do do things not specified in the section, but obviously related to providing euthanasia or assisted suicide, like setting an intravenous line for administration of lethal drugs.  That interpretation is consistent with the definition of voluntary assisted dying, whichincludes “steps reasonably related to such administration.”  Clearly, this would include any of the actions explicitly required by the law, such as assessments, notifications, acting as a witness, dispensing lethal drugs, filing reports, etc., as well as setting intravenous lines and other technical preparations for providing EAS.

Sections 112 and 113 provide protection from civil and criminal liability and disciplinary proceedings for those involved in processing and fulfilling EAS requests if they act in accordance with the law. Section 113(4) extends this protection to omissions in accordance with the bill, but not to the refusals it permits.  Since “omission” does not mean “refusal”, this may reflect either an oversight in drafting or a deliberate decision to expose objecting practitioners to liability.

What could prove to be most contentious is the requirement in Section 19(5)b that an objecting physician give a patient “information approved by the CEO” of a public service department, perhaps a health department.  Whether this will be acceptable to objecting practitioners will depend entirely on the substance of the “approved” information.  It is unlikely to be problematic if it consists of general information about how to contact other physicians or health authorities.  On the other hand, resistance is likely if the “approved” information portrays euthanasia and assisted suicide as morally acceptable services or directs patients to EAS providers.  Objecting practitioners may refuse to comply if the law effectively compels them to express support for moral views they reject, or forces them to facilitate what they consider to be immoral or unethical acts by directing patients to EAS providers.

Why the abortion bill is a threat to freedom of conscience

Eternity

Michael Quinlan

Professor Michael Quinlan is Dean of Notre Dame Law School and a Freedom For Faith board member

The Reproductive Health Care Reform Bill 2019 which was introduced into the New South Wales Parliament on 1 August 2019 has attracted some media attention.

Since 1971 in NSW, it has been lawful to terminate a pregnancy where an honest belief is held that the procedure is “necessary to preserve the women involved from serious danger to their life, or physical or mental health.”

This Bill provides that the termination of any pregnancy up to 22 weeks will be permitted without restriction.

After 22 weeks, the Bill proposes that pregnancies may be terminated subject to certain conditions taking into account the woman’s “current and future physical, psychological and social circumstances.”

Freedom of Conscience and Religion

One part of the Bill which has not attracted much attention is the impact it has on the freedom of conscience and freedom of religion of registered health professionals.

In NSW, no referral is required to obtain a termination of pregnancy and information on the availability of such services is widely available on the internet.

Despite these facts, the Bill imposes a referral obligation on all registered health professionals who have a conscientious objection to disclose their conscientious objection to a person who asks them about those matters.

They must then refer the person or transfer their care to another health professional who they believe can provide the service and does not have a conscientious objection. In this way the Bill requires registered health professionals – which is a very broad group of people – who have a conscientious and often religiously grounded objection to participate in the procedure at least to the extent of a referral.

This is so, whether they object to abortion at all, or to abortion after a particular stage of gestation, or for sex-selection or disability grounds.

These obligations impact on all registered health professionals with conscientious objections but they are particularly onerous for Catholic health professionals because, in that tradition, participation in abortion causes an automatic excommunication from the Church.

If the State wishes to further liberalise the law in relation to the termination of pregnancy, it should not do so at the expense of health professionals with a conscientious or religious objection to participating in the procedure.

https://www.eternitynews.com.au/opinion/why-the-abortion-bill-is-a-threat-to-freedom-of-conscience/

Abortion debate: Woman told she’s ‘immoral and risking hellfire’

New Zealand Herald

Emma Russell

A woman left her general practice in tears after a doctor told her she was “immoral and risking hellfire” for seeking an abortion. Discreetly, the female receptionist rushed after the woman and slipped her a card for a doctor who could help her.

Another woman visited three different doctors for an abortion – and each time was shown the door. . . [Full text]

Coalition Offended and Displeased with Recent Comments Attacking Conscience Rights

News Release

Christian Medical Association

WASHINGTON, July 25, 2019 /Standard Newswire/ — Today, a coalition of medical organizations released a public statement condemning recent statements on abortion and conscience protections made by the American College of Obstetricians and Gynecologists, the American Academy of Pediatrics, the American Academy of Family Physicians, the American College of Physicians, the American Psychiatric Association and the American Osteopathic Association. The letter calls on this “Group of Six” to respect their position and represent all physician members in their public statements.

The coalition asserts in their statement to not use the “sanctity of the patient-physician relationship” as an excuse to passively ignore or actively reject the sanctity of human life, from conception to natural death. Furthermore, they encouraged their primary care colleagues to recognize the inherent right to life of all human persons, regardless of age, stage of development, physical or mental ability, physical location, state of dependency or the subjective designation of “being desired.” The coalition is calling for better and more equitable healthcare for all vulnerable populations, including improved access to maternal and fetal healthcare, and improvement on social determinants of health.

The coalition is made up of the American Association of Pro-Life Obstetricians and Gynecologists, American College of Pediatricians, Catholic Medical Association, Christian Medical Association, Coptic Medical Association, National Association of Catholic Nurses and The National Catholic Bioethics Center.

Executive Director of American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG) Donna Harrison, MD, said, “The Hippocratic Oath forbids both abortion and euthanasia. Neither the Group of Six nor any other group can force a physician to violate the Hippocratic Oath on which the doctor patient covenant is founded.”

Executive Director of American College of Pediatricians (ACPeds) Michelle Cretella, MD, said “Americans need to realize that the Group of Six do not represent physicians who take an oath to first do no harm in the tradition of Hippocrates. The Hippocratic Oath logically forbids the intentional killing of human life from conception to natural death. Death is not a state of health; killing is not caring. Abortion, assisted suicide and euthanasia are not health care.”

Chief Executive Officer of Christian Medical Association (CMA) David Stevens, MD, MA (Ethics), said, “Physicians are leaving these medical professional organizations because they no longer represent their worldview. The coalition’s letter will only encourage efforts to force life-honoring professionals out of healthcare to the detriment of our healthcare system and, more importantly, our patients. Pro-life patients want a pro-life physician.”

Senior Fellow of The National Catholic Bioethics Center Marie Hilliard said, “It is important to always recognize when considering the perinatal provider-patient relationship that there are two patients whose best interest we are charged in enhancing. Abortion violates that obligation.”

President of National Association of Catholic Nurses, U.S.A. Diane Ruzicka, RN, MSN, said, “Physicians and nurses have a sacred responsibility to preserve and protect life. This was well known by the pagan Greek physician Hippocrates (430-370BC) credited with composing the Hippocratic Oath in which he stated, ‘I will not give a lethal drug to anyone if I am asked, nor will I advise such a plan; and similarly I will not give a woman a pessary to cause an abortion.’ Translated by Michael North, National Library of Medicine, 2002.

“The natural moral law informs us that civilized societies do not kill their young.

“As a society founded on the natural moral law and Christian principles, the Bible which is the Word of God consigned to writing, reveals how precious is man:

  1. ‘Before I formed you in the womb I knew you….’ — God to Jeremiah in Jeremiah 1:5
     
  2. ‘Does a woman forget her baby at the breast, or fail to cherish the son of her womb? Yet even if these forget, I will never forget you.’ — God to Isaiah in Isaiah 49:15  
  3. Lastly, it was the unborn baby in the womb of Elizabeth who first recognized Jesus, the Savior of the world, in the womb of Mary. At six months gestation John the Baptist recognizes the newly conceived Jesus, God incarnate, the Word of God made flesh, in His mother’s womb. — Luke 1:41

“Human life is precious and of immense dignity. Physicians and nurses have a sacred duty to protect life from conception to the time of death ordained by God,” Ruzicka said.

The coalition’s full statement can be viewed here.

SOURCE Christian Medical Association

CONTACT: Margie Shealy, Margie.shealy@cmda.org, 423-844-1047