O Canada, Glorious and Free!

Canadian Healthcare Network

Reproduced with permission

Cristina Alarcon

The wrath of the media has fallen upon a handful of doctors—most recently a female Calgary practitioner—for politely informing their patients (as per College requirements) that they will not prescribe the pill.

Nevermind that there is no lack of doctors or clinics within a short distance who will comply. Ah, the politics of birth control!

The most recent attack comes from a retired ob/gyn who appears to have forgotten the lyrics of our beloved anthem (See O Canada! We must stand on guard for women’s reproductive rights).

Where is the glorious and free?

Forgotten is the reality that we live in a pluralistic, democratic society, and that true Canadian liberalism disagrees with the dogmatic view that all must think alike.

To force a doctor to act against his conscience is to open wide the doors to state-controlled medicine

Should freedom of conscience and religious belief not be protected in a liberal democracy? Should a woman’s so-called reproductive rights trump the fundamental freedoms guaranteed by our Canadian Charter (see section 2 [a]).

As well stated by blogger Brian Lilly, only a revisionist such as Trudeau Jr. would twist the words of his own father to claim that the Charter of Rights and Freedoms was meant to grant women abortion rights.

But no matter what your stance on abortion, there are certain rights without which society as we know it would cease to be.

Thus, the rights of freedom of conscience and religion are inalienable and universal.

They derive from the unique dignity of the human person and constitute the bedrock on which all other human rights rest—the foundation of every truly free society.

No need to remind ourselves that the suppression of these rights contributed to the most gruesome monstrosities ever carried out by otherwise good doctors under the Nazi regime.

To his credit, the ob/gyn who wrote the O Canada piece does defend the wearing of turbans and openness to diversity. He also wisely states that if one is moral, one does not deliberately harm.

But to harm the conscience of people by forcing them to participate in something they find deplorable, even if legal, is to break the very fabric of society.

It would force doctors to kill patients if that were legal; it would force them to prescribe the newest medical fad diet pills; it would force those who (for non-religious reasons) don’t believe in pumping women with exogenous hormones to do so, no matter what the known cancer and other health risks.

And to force a doctor to act against his conscience is to open wide the doors to state-controlled medicine, reducing the professional to a well-paid, educated puppet-on-a-string.

Cristina Alarcon is a Vancouver pharmacist and writer. She holds a master’s degree in bioethics.

Pastoral Guidance on the Implementation of the Reproductive Health Law

Conference of Catholic Bishops of the Philippines

While we would have wanted the Supreme Court to nullify the RH Law (Republic Act No. 10354), we must now contend with the fact that it has ruled rather to strike down important provisions of the law in deciding Imbong v. Ochoa, G.R. 204819 (April 8, 2014) and companion cases. It is our pastoral duty to pass the necessary information and instruction to our Catholics who, as health care workers (physicians, nurses, midwives, medical aides, medical technologists, etc.), are employed in health facilities, whether public or private, so that they may know what their rights are under the law as passed upon by the High Court. . .
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If you want birth control pills, go to a different doctor

 Calgary Herald
Reproduced with permission

John Carpay

A Calgary doctor’s refusal to prescribe birth control pills has triggered demands for her ouster from the medical profession.

Progressive Conservative leadership candidate Jim Prentice has denounced the doctor’s choice to follow her conscience as inconsistent with “a doctor’s obligation in a public health-care system.” Apparently Prentice believes that a doctor should simply do and provide whatever the patient wants done and provided, regardless of the doctor’s education, training, experience, conscience, and professional judgment.

This raises some interesting questions. If a doctor, based on her experience and research, believes that liberation therapy (dilating and opening blocked neck veins) is not a good option for patients suffering from multiple sclerosis, must she provide that therapy simply because the patient demands it?

What about a doctor who is convinced that anti-cholesterol pills do more harm than good? What if a doctor refuses to prescribe birth control pills because she believes, apart from any religious teaching, that they compromise women’s health? Should this physician disregard her own research, analysis and conclusions and prescribe what she considers to be a dangerous product?

Does it really matter whether the doctor’s belief is characterized as scientific, religious, metaphysical, conscientious, or something else?

Certainly a doctor’s beliefs about what is, or is not, good medicine will sometimes inconvenience a patient. But what would be the consequences of forcing doctors to abandon their professional judgment and violate their conscience in order to pander to patients’ wishes? If the government compels doctors to supply whatever patients demand, this presupposes that a patient’s knowledge, training and judgment is at least equal to that of the doctor’s. And if so, why bother with a medical profession in the first place? If individual doctors don’t have the right to reach their own conclusions as to what is good or bad, why bother to distinguish doctors from those who are not doctors?

These same questions apply to other professions and occupations. Would Jim Prentice (who is a lawyer) impose this same standard on lawyers who refuse to act for a client, or who decline to take a particular case, because the lawyer’s conscience says that doing so would be wrong? Our legal system is as public as the medical system. Why not remove from lawyers their current right to refuse to advance a cause that the lawyer believes to be unjust? Should lawyers be permitted to inconvenience prospective clients by telling them to find another lawyer? Shouldn’t clients be entitled to receive from a particular lawyer whatever services they demand?

The same question about a consumer’s supposed right to be free from inconvenience arises in other contexts. Should a Jewish or Muslim butcher be compelled to sell pork to the public, just because pork is popular? Or should the citizens of a free society exhibit tolerance and respect for the conscience of these businessmen, and suffer the inconvenience of buying pork elsewhere?

A free and democratic society allows consumers and providers to accept or decline each other’s business, without state coercion. In a free society, the government does not force doctors, lawyers, butchers and other people to do things that they do not wish to do. This is freedom, and it sometimes causes inconveniences. But freedom cannot coexist with a purported “right” of patients, clients and consumers to use government’s coercive power to obtain whatever goods or services they want, from unwilling suppliers.

People who cherish our free society understand that the inconvenience of not immediately getting what you want is part of life. We live in a society where people have all manner of differing beliefs and commitments. Part of the price we pay for freedom is that not everyone will wish to help you do what you want. You may need to find a different doctor, or another lawyer. You may need to go to a different butcher or restaurant to buy pork. People who disagree with you are people too.

If Jim Prentice respects the freedom of lawyers to decline cases and clients, he should support the right of doctors – and everyone else – to do likewise. That would be consistent with the free society of which Albertans are rightfully proud.

 

Calgary doctor who won’t prescribe birth control backed by pro-life medical professionals

 LifeSite News

Pete Balinski

CALGARY, Alberta — After a doctor received national flak for refusing to prescribe contraception in a Calgary walk-in clinic, an Alberta pharmacist and a British Columbia doctor have risen to her defense.

“I commend her on her stance and courage,” clinical pharmacist Denis Nawrocki, a member of Pharmacists for Life International, told LifeSiteNews. “She has every professional right to exercise her conscience and keep to her convictions. Congratulations are in order.”

The story broke last week that Dr. Chantal Barry of the Westglen Medical Centre in Calgary does not prescribe ‘the pill’ after one irate woman posted to her Facebook account a picture of a sign on the facility’s front desk.

“Please be informed that the physician on duty today will not prescribe the birth control pill,” the sign reads.

“I was shocked and outraged,” Joan Chand’oiseau, 45, who posted the picture to Facebook, told Postmedia News. “I don’t think her belief system should have any part in my reproductive health.” . . . [Full text]

Should doctors have the right to refuse to prescribe birth control because of their religious beliefs?

CBC Radio

Day 6

Last week Joan Chand’oiseau was outraged to learn that the physician at her Calgary walk-in clinic refused to prescribe birth control because of her religious beliefs. Chand’oiseau’s story broke just after Canada’s largest medical regulator – The College of Physicians and Surgeons of Ontario – announced it would be revisiting its policies on physicians and the Human Rights Code.  We check in with Joan Chand’oiseau, and invite  Margaret Somerville, Director of the McGill Centre for Medicine, Ethics and Law, and Arthur Schafer, director of the Centre for Professional and Applied Ethics at the University of Manitoba, to debate whether doctors should have the right to refuse to treat a patient on religious or moral grounds.

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