Is the Johnson & Johnson COVID-19 Vaccine Unethical?

Russell Moore

After half a million of our fellow Americans have died to the COVID-19 pandemic, the country seems almost right on the verge of hope. Vaccines were developed with record-setting speed, and have proven both safe and effective. After the Pfizer and Moderna vaccines have been on the field now for a while, the Food and Drug Administration (FDA) just authorized a third—by pharmaceutical company Johnson & Johnson. This vaccine has made news—both in terms of the images of trucks headed for parcel distribution hubs for delivery and, less noticed, a denunciation from the Catholic Archdiocese of New Orleans, later joined by the Catholic bishops nationwide, arguing that Catholics, when possible, should take one of the first two vaccines but not the Johnson & Johnson version because, they argue, it is linked to cloned stem cells derived from abortions that took place decades ago. . .

Some have wondered, seeing these headlines, whether taking a COVID-19 vaccine would cause them to be involved, somehow, in abortion or embryonic stem-cell research or in any way the taking of a human life. . . continue reading

Joint Statement on Vaccines and Conscience Protection

News Release

Catholic Medical Association

Philadelphia, PA- March 2, 2021- It has been over a year since the first diagnosis of COVID-19 in the United States. Due to this pandemic’s effects, our society has experienced limitations in personal freedoms to a level we have never known. Social interactions and work environments have been changed by social distancing, masks, hospital and nursing home visitation restrictions and working from home. Freedom of movement about our communities and the nation has been limited by “stay-at-home orders” and mass travel restrictions. The availability of vaccines provides a sliver of hope but also raises many questions. Issues our society must address include prioritizing equitable vaccine distribution and the potential for coercive mandates on vaccine use

Government agencies and other organizations are responsible for developing strategies for efficient and equitable distribution of vaccines.

The highest priority is the vaccination of those at greatest medical risk and those directly involved in the care of the sick.  Once this has been accomplished, distribution can be directed toward those at lesser risk of serious disease.  Attention should also be given to making vaccines available to smaller independent hospitals and clinics serving in underserved and rural areas where the vaccines to date have been less available.  

Governing authorities must respect an individual’s right to accept or decline a vaccine.

There is no justifiable moral obligation to accept vaccination.  If a vaccine has been developed, tested, or produced with technology that an individual deems morally unacceptable, such as the use of abortion-derived fetal cell lines, vaccine refusal is morally acceptable. An individual’s decision to be vaccinated will also depend upon their personal assessment of the medical risks, a choice that should be respected. The decision not to be vaccinated must be accompanied by a commitment to take necessary precautions to lessen disease transmission.

Finally, the protection of First Amendment rights is imperative.

It is fundamental that the right of individual conscience be preserved. Coerced vaccination would irreparably harm Constitutional rights and the patient-physician relationship. Conscience is an individual belief influenced by many factors such as faith, culture, family, and reason. Each individual makes a conscientious decision in any given situation. Respect for conscience rights is always of primary importance.

The Covid-19 pandemic has challenged our nation for over a year. It has brought to light new challenges regarding disease management as well as threats to individual liberties. While the logistical challenges alone are significant, we must not ignore the ethical concerns regarding vaccine manufacturing, distribution and administration. While the pandemic remains a significant public health crisis, the individual rights of American citizens also remains of paramount importance. The guarantee of “life, liberty, and the pursuit of happiness” includes the right to make individual health care decisions while  taking into account our responsibility for the common good.

The organizations supporting this statement can be contacted through their websites:

American College of Pediatricians – acpeds.org

Catholic Medical Associations – cathmed.org

Christian Medical and Dental Association – cmda.org

National Association of Catholic Nurses, U.S.A. – nacn-usa.org

White House silent on conscience concerns in health care

Catholic News Agency

Washington D.C., Mar 2, 2021 / 02:00 pm MT (CNA).- The White House on Tuesday would not reveal its position on doctors being forced to perform abortions and gender-transition surgeries under the Equality Act.

White House press secretary Jen Psaki would not directly answer questions by EWTN News Nightly White House correspondent Owen Jensen on conscience rights in health care, at Tuesday’s White House press briefing.

Jensen brought up the Equality Act, which passed the House last week and which outlaws “pregnancy discrimination” and discrimination on the basis of sexual orientation and gender identity.

The U.S. bishops’ conference (USCCB), as well as pro-life groups, have warned that the legislation would essentially create rights to procedures such as abortion, sterilization, and gender-transition surgery. The bill could also eviscerate conscience protections of health care workers opposed to participating in these procedures, these groups have warned. . . . [Full text]

Assisted Suicide and Euthanasia: pharmacists must also have the right to conscientious objection

Life Institute Blog
Reproduced with permission

Bernadette Flood

Assisted Suicide and Euthanasia: pharmacists must also have the right to conscientious objection

In jurisdictions where euthanasia and/or assisted suicide is legal, experience shows there are profound implications for pharmacy practice.1 Little attention in the current euthanasia debate has been paid to the role of Irish pharmacists. Pharmacists are employed  in the Irish healthcare system in a variety of locations: hospital, long term care, care of vulnerable populations, community, academia/research, education, industry, palliative care/hospice care, legislation, policy, drug information, HIQA etc. All may be challenged professionally and personally if euthanasia and assisted suicide are introduced. . . . continue reading

When Amazon Erased My Book

First Things

Ryan T. Anderson

When Amazon Erased My Book

My book When Harry Became Sally: Responding to the Transgender Moment was released exactly three years ago. It was attacked twice on the New York Times op-ed page. The Washington Post ran a hit piece on it that was riddled with errors. It was obvious the critics hadn’t read the book. But they were threatened by it and wanted to discredit it lest anyone pick it up and learn from it.

Now, three years after publication, in the same week that the House of Representatives plans to ram through the Equality Act—a radical transgender bill amending the Civil Rights Act of 1964—Amazon has erased my book opposing gender ideology from its cyber shelves.

The people who did read the book discovered that it is an accurate and accessible presentation of the scientific, medical, philosophical, and legal debates surrounding the trans phenomenon. Yes, it advances an argument against transgender ideology from a viewpoint. But it doesn’t get any facts wrong, and it doesn’t engage in heated rhetoric. 

Moreover, it was praised by experts: the former psychiatrist-in-chief at Johns Hopkins Hospital, a longtime psychology professor at NYU, a professor of medical ethics at Columbia Medical School, a professor of psychological and brain sciences at Boston University, a professor of neurobiology at the University of Utah, a distinguished professor at Harvard Law School, an eminent legal philosopher at Oxford, and a professor of jurisprudence at Princeton. . . [Full text]