Should American doctors participate in executions?

BioEdge

Michael Cook*

The American state of Arkansas executed four prisoners in April. They were given a lethal injection with a three-drug cocktail, a procedure which requires some medical skills. Should doctors take part in such executions?

The consensus amongst medical ethicists is No. The American Medical Association insists that participation violates a fundamental principal of medicine: do no harm. However, many of the 31 states with capital punishment require the presence of a doctor during the execution.

In an unusual intervention in the bitter debate, cardiologist Sandeep Jauhar has written an op-ed in the New York Times arguing that the presence of doctors is ethical. . . [Full text]

Why It’s O.K. for Doctors to Participate in Executions

New York Times

Sandeep Jauhaur

On Thursday, Arkansas executed a 51-year-old convicted murderer named Ledell Lee, the first of four prisoners the state intends to execute by the end of the month. That would set a pace rarely if ever matched in the modern history of American capital punishment. The state’s rationale for its intended spree is morbidly pragmatic: The stock of one of its three execution drugs, the sedative midazolam, will expire at the end of April.

The three drugs in Arkansas’s execution protocol — midazolam; vecuronium bromide, a paralytic used during surgery that halts breathing; and potassium chloride, which stops the heart — are administered intravenously. The execution procedure therefore requires the insertion of catheters, controlled injection of lethal drugs and monitoring of a prisoner’s vital signs to confirm death. This makes it important that a doctor be present to assist in some capacity with the killing. . . [Full text]

 

Will removing a ‘conscience clause’ force Christian pharmacists to dispense morning-after pills?

Christian Today

Harry Farley

Pharmacy regulators have removed a ‘conscience clause’ from their standards code meaning Christians and other religious people could be forced to ensure that contraceptives and other medicines are handed out against their beliefs.

The General Pharmaceutical Council (GphC) said allowing personal religious beliefs and values to dictate dispensing practice was ‘not compatible’ with a ‘person-centred care’ they wanted to offer.

The regulatory body that sets standards across British pharmacists said they wanted to ensure patient care is ‘not compromised by religious belief’. . . [Full text]

 

Scarborough health practitioners stand against assisted suicide

Doctors seek protection from policy requiring them to make referral

Scarborough Mirror

Dominik Kurek

A number of local healthcare practitioners fear their right to choose whether or not they participate in providing assisted suicide to patients is being taken away from them.

Assisted suicide became legal in Canada in June 2016.

The Canadian law to allow medical assistance in dying (MAID) followed a Supreme Court of Canada ruling that struck down the law forbidding physician assisted dying, saying the old law violates the Canadian Charter of Rights and Freedoms. The federal law, however, makes no indication that healthcare professionals would have to participate in MAID.

But, a College of Physicians and Surgeons of Ontario policy requires practitioners who conscientiously object to MAID to provide an effective referral to a non-objecting, available and accessible physician, nurse practitioner or agency. . . [Full text]

 

Appeal to sound medicine, not conscience rights: expert

Defenders of life called to polish arguments for the right to life

BC Catholic

Deborah Gyapong

U.S. physician and theologian is warning appeals to conscience rights may no longer be effective because they appear to pit physicians against their patients.

Instead, defenders of conscience rights must polish their rhetorical arguments in defence of good professional judgment and sound medicine, said Dr. Farr Curlin March 16. He was giving the annual Weston lecture sponsored by Augustine College.

A palliative care physician and co-director of the Theology, Medicine and Culture Initiative at Duke University in Raleigh, NC, Curlin has been called as an expert witness in the case of five Ontario doctors who are challenging the College of Physicians and Surgeons of Ontario’s policy that would force physicians to make effective referrals on abortion, euthanasia, and other procedures they may find morally objectionable.

“The policy is outrageous and unprecedented,” Curlin said. “It’s also incoherent.” . . . [Full text]