Poland asks: should a doctor serve God, or patients?

Reuters

Marcin Goettig and Aneta Pomieczynska

(Reuters) – In April this year, a pregnant woman asked Professor Bogdan Chazan, director of Warsaw’s Holy Family Hospital, for an abortion because her own physician had diagnosed her unborn child with grave health problems.

Chazan sent the woman a letter saying he could not agree to an abortion in his hospital because of a “conflict of conscience,” and instead gave the woman the address of a hospice where, he said, the child could get palliative care once born.

The baby was born at a different hospital with, according to a doctor there, severe head and facial deformities and a brain that was not viable, conditions which the doctor said would result in the child’s death within a month or two. . .

. . . On Wednesday, Hanna Gronkiewicz-Waltz, the mayor of the Polish capital, said she was firing Chazan from the hospital on the grounds that he did not have the right to refuse the abortion and did not inform the woman about the options for getting a termination. [Full text]

Canadian Doctors Should Not be Forced to Do Abortions or Provide Birth Control

LifeNews

Reproduced with permission

Mike Schouten

The College of Physicians and Surgeons of Ontario (CPSO) is asking for public input as part of its regular review of policy guidelines. At issue in this current review is the right of doctors to refuse to provide certain treatments based on religious or moral grounds.

There will always be some tension between the moral convictions of an individual medical professional who adheres to his or her own worldview and the different procedures that are legally available in a pluralistic society. The current CPSO guidelines recognize this tension. In an effort to balance competing interests, the policy allows doctors to refrain from performing non-emergency procedures should the procedures violate their individual conscience.

It is always beneficial to review policies and guidelines, especially those pertaining to the health and wellbeing of Canadians. But the current review and discussion over CPSO guidelines is not about improving care for residents of Ontario. Instead, it seems to be about forcing medical professionals to set aside their own worldview and adopt a conflicting one.

To be clear, we are not talking about providing health-care services where a patient’s life is at risk. No, when a discussion about conscience-protection takes place it is almost always surrounding issues such as like infant male circumcision, prescribed birth control, certain types of medications, medicinal marijuana, or an abortion procedure. In the future, this list may very well include euthanasia or assisted suicide.

On occasion, the tension between the conscience of a doctor and the desire of a patient is experienced in a tangible way. Kate Desjardins is a 25-year-old Ottawa resident who, earlier this year, entered a walk-in clinic to have her prescription for birth control renewed. However, this was not a routine visit. As Ms. Desjardins quickly found out, the doctor on duty did not prescribe contraceptives. Although Ms. Desjardins’ life wasn’t in danger and she could most certainly have secured a prescription renewal at any number of surrounding clinics, her experience has been highlighted by those pushing to have the conscience objection nullified by the CPSO.

It’s not about availability of services, but about imposing morality on all physicians.

Clearly this isn’t about adequate and timely access to health-care, both of which were still available to Ms. Desjardins. Essentially, this is about a patient’s right to access all medical services from any doctor of his or her choosing. It’s not about availability of services, but about imposing morality on all physicians, to the point where doctors need to violate their own conscience in order to serve their patients.

Justin Trudeau was chastised from a wide variety of Canadians when he decided to impose his worldview on the Liberal Party of Canada by forcing Liberal MPs to violate their consciences in the event that an abortion law ever made it to a vote in Parliament. The same principle applies in the present debate surrounding conscience protection for physicians. This is a battle about conflicting worldviews, not adequate access to healthcare. The target of leftist ideologues include all those who hold to a worldview (religious or otherwise) opposed to their own. So, who actually is forcing their religion on whom?

Canadians are not perishing because doctors won’t take part in elective, non-emergency medical procedures

On the one hand, we have doctors arguing for their freedom of conscience, which is guaranteed by the Charter of Rights and Freedoms. And on the other, we have patients who believe they have the right to a medical procedure from any physician of their choosing. If the object of the CPSO guidelines is to balance rights and obligations, then taking away conscience objections would throw balance out the window altogether.

Conscience-protection guidelines are vital if we are to have a well functioning and vibrant health care system. As Dr. Margaret Somerville, the founding director of the Centre for Medicine, Ethics and Law at McGill University said recently, “Do you really want to be treated by a doctor who doesn’t care if he thinks that he’s doing something unconscionable or unethical or immoral?”

Canadians are not perishing because doctors won’t take part in elective, non-emergency medical procedures. That someone was offended because they had to walk a few extra blocks to renew their birth control prescription does not justify the CPSO forcing doctors to contravene their Charter-protected freedom of conscience.

Pastoral Guidance on the Implementation of the Reproductive Health Law

Conference of Catholic Bishops of the Philippines

While we would have wanted the Supreme Court to nullify the RH Law (Republic Act No. 10354), we must now contend with the fact that it has ruled rather to strike down important provisions of the law in deciding Imbong v. Ochoa, G.R. 204819 (April 8, 2014) and companion cases. It is our pastoral duty to pass the necessary information and instruction to our Catholics who, as health care workers (physicians, nurses, midwives, medical aides, medical technologists, etc.), are employed in health facilities, whether public or private, so that they may know what their rights are under the law as passed upon by the High Court. . .
Full Text

Polish conscience tested: the case of Professor Chazan

LifeSite News

Natalia Dueholm

WARSAW, Poland — The most recent case in Poland’s abortion wars will test the country’s conscience.

The case centers around Professor Bogdan Chazan, one of Poland’s top doctors and director of the Holy Family Hospital in Warsaw (Szpital im. Świętej Rodziny).  Chazan came under fire last month when he refused to perform an abortion on a deformed baby who had been conceived in vitro in a fertility clinic.  Instead of an abortion, Chazan offered medical advice for the mother, hospital care before, during, and after the pregnancy, and perinatal hospice care for the child.

Although Polish law permits abortion of sick babies until viability, it does not create the right to an abortion. It merely decriminalizes abortion for the doctor and the mother.  This particular pregnancy did not pose a danger to the woman’s health. Also, according to Polish law, any physician can invoke the country’s conscience clause, which ensures that no doctor or medical professional will ever be required to perform, or participate in, an abortion.  Nonetheless, Chazan’s hospital was fined 70,000 zloty (approximately $23,000) for his refusal. [Full text]

The doctors’ declaration of faith

The Economist

A.H.

THE scene had a melodramatic touch: two stone tablets with an engraved Declaration of Faith by Polish doctors who recognise “the primacy of God’s laws over human laws” in medicine were carried last month to a sanctuary in Częstochowa, in the south of Poland. The gesture was made out of gratitude for the canonisation of the Polish pope, John Paul II. It was the initiative of a physician and personal friend of the late pope, Wanda Półtawska.

The first 3,000 signatories of the declaration thereby announced that they will not violate the Ten Commandments by playing a part in abortion, birth control, in-vitro fertilisation or euthanasia. Abortion until the 25th week of pregnancy is legal in Poland if the mother’s life is in grave danger, the foetus is known to have severe birth defects or the pregnancy is a result of rape or incest.

Poland has 377,000 doctors and nurses so the signatories represent barely 1% of the medical profession. And among them are many students, dozens of dentists, four balneologists and a dance therapist (number 1805 on the leaked list). . . . [Full text]