Unbiased and ethical journalists exist

Charles Lewis

I attended the Euthanasia Prevention Coalition 2016 Symposium in Windsor, ON., recently. I am writing this to address something that deeply concerns me about what I heard, over and over, about the media.

Speaker after speaker blamed the media for much of the misinformation about euthanasia and a general hostility towards our cause.

The media is not perfect. But nor is any profession perfect. We all have encountered bad dentists, indifferent doctors, inept lawyers and lax government officials. Though the difference is most of us do not condemn the entire profession. . . [Full text]

Doctors needed. Leave your conscience at home

 National Post

Marni Soupcoff

In a new paper, two prominent bioethicists suggest that all doctors should be required to see to it personally that any medical procedure — including abortions and assisted suicides — be performed for patients who request and qualify for them.

This should be the case, the authors argue, despite any personal moral or religious qualms the doctors may have about the operations or prescriptions in question. Sadly for devout Catholics, evangelical Protestants or others with deep religious or moral convictions, the prospect of medical school itself would be completely off the table if co-authors Udo Schuklenk and Julian Savulescu had their way; they argue that medical students should be screened for over-active consciences when it comes to things like contraception, abortion and euthanasia. Apparently those for whom these issues are anything but no-brainers shouldn’t be considered acceptable physician material at all. . . [Full text]

 

Let’s not become Belgium when it comes to assisted suicide

Imagine . . .  being the first hospital in human history to be closed for refusing to kill patients in its care.

National Post

Barbara Kay

In February, the archbishop of Edmonton announced that in the event of legalized euthanasia, physicians and other health-care workers of Covenant Health Hospital would not be participating in the active termination of patients’ lives.

In response last month, Alberta’s associate health minister Brandy Payne stated that Covenant Health’s conscientious objection would be respected, and that patients requesting life termination there would be transferred. That seems reasonable. After all, when conscripted soldiers refuse to go to war for reasons of conscience, they are not asked to provide their own combat replacement.

In Quebec, by contrast, where euthanasia is already in effect, any Christian institution that refuses to comply with the legislation will be shut down. (Imagine the dubious distinction of being the first hospital in human history to be closed for refusing to kill patients in its care.)

Ethics-based tension in the medical community is but one of many concerns we must acknowledge to be inherent in Bill C-14. . . [Full  Text]

 

Templeton Prize Acceptance Address

Rabbi Lord Jonathan Sacks

Beloved friends. The news that I had won this prize almost rendered me speechless, an event that would have been unprecedented in the history of the rabbinate. But it has left me moved, humbled, thankful, and deeply motivated, because to me the award is not just about what has been done but also about how much there is still to do.
Templeton Prize Acceptance Address

I want to express my deep sense of gratitude to and kinship with the Templeton family . . .

. . .I know full well that the credit is not mine, but that of the Jewish tradition to which I have tried to give voice, and to its twin imperatives: to be true to our faith and a blessing to others regardless of their faith. People sometimes ask me how I became a speaker, and I answer: Simple. I married the best listener in the world. So my thanks to Elaine, and to our children – Josh, Dina and Gila – and their wonderful families who gave me so much support, and to Joanna, Dan and Debby, my wonderful team. And thanks ultimately to God, who believes in us so much more than we believe in Him.

I said that to me the prize is less about recognition of the past than about responsibility for the future, and it is to that future I turn tonight. This is a fateful moment in history. Wherever we look, politically, religiously, economically, environmentally, there is insecurity and instability. It is not too much to say that the future of the West and the unique form of freedom it has pioneered for the past four centuries is altogether at risk. . . . continue reading

Six questions about physician-assisted death, from a conscientious objector

National Post

Ewan C. Goligher

Canadian policy makers have recently proposed to require all doctors to provide an effective referral for physician-assisted death (PAD) upon the patient’s request. Forcing doctors to knowingly send their patient to another doctor willing to cause the patient’s death will seriously compromise the moral integrity of conscientiously objecting doctors and risks undermining the quality of patient care. To understand the position of conscientiously objecting doctors, consider the following questions.

1. Should doctors provide physician-assisted death merely because it is legal?

2. Must all doctors accept the assumptions underpinning the claim that physician-assisted death is good medical care?

3. If physician-assisted death remained illegal, would doctors be legally liable for making an effective referral?

4. Does the Charter right of Freedom of Conscience apply to doctors?

5. How does respect for conscientious objection affect patient care?

6. Will respect for conscientious objection obstruct access to physician-assisted death?

(For the author’s answers, see the full text)