{"id":6228,"date":"2015-08-17T03:27:39","date_gmt":"2015-08-17T10:27:39","guid":{"rendered":"https:\/\/news.consciencelaws.org\/?p=6228"},"modified":"2018-03-05T22:20:13","modified_gmt":"2018-03-06T06:20:13","slug":"canadian-medical-association-plans-for-physician-assisted-suicide-euthanasia","status":"publish","type":"post","link":"https:\/\/news.consciencelaws.org\/?p=6228","title":{"rendered":"Canadian Medical Association plans for physician assisted suicide, euthanasia"},"content":{"rendered":"<h2>Commentary on draft framework (August, 2015)<\/h2>\n<p class=\"author\">Sean Murphy<a href=\"https:\/\/www.consciencelaws.org\/authors.aspx#Sean_Murphy\">*<\/a><\/p>\n<h2>Abstract<\/h2>\n<p>The Canadian Medical Association (CMA) draft framework, <em>Principles Based Approach to Assisted Dying in Canada <\/em>presumes that physicians have an obligation to kill patients or help them commit suicide in the circumstances described by the Supreme Court of Canada in <em>Carter v. Canada<\/em>. It claims that objecting physicians are obliged to support physicians who do so, and to facilitate their work. By presuming these contested obligations as normative, the framework imposes a structure for response and discussion that is prejudicial to objecting physicians.<\/p>\n<p>CMA officials define &#8220;participation&#8221; in the draft framework to mean only providing a lethal injection or writing a lethal prescription, although this is not stated in the document. Referral is not counted as &#8220;participation,&#8221; and the draft framework appears to reflect the view that referral is the preferred method for reconciling conflicts between patients seeking euthanasia or assisted suicide and physicians unwilling to be involved with homicide or suicide. This introduces a fundamental structural bias in framing the CMA approach to accommodating freedom of conscience and religion.<\/p>\n<p>The bias in favour of mandatory referral becomes particularly evident in Schedule B, which considers only compulsory referral as a means of reconciling freedom of conscience and access to services. Further, the structural bias is reflected and reinforced by numerous erroneous and substantially misleading statements.<\/p>\n<p>What support might be offered to physicians unwilling to provide or facilitate euthanasia and assisted suicide is conditional upon their referring the patient to a third party, but the formulation in the draft framework is insufficiently clear and has been compromised by revisions to fundamental principles. An acceptable policy will not require objecting physicians to become part of a chain of causation culminating in a morally contested procedure.<\/p>\n<p>Despite the bias apparent in the draft framework, it should be possible to reconcile respect for the fundamental freedoms of physicians and demands for access to morally contested services. This can be done within the framework proposed by the CMA in the manner suggested in this commentary..<\/p>\n<hr \/>\n<h2><a name=\"Table\"><\/a>Table of Contents<\/h2>\n<h6><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#I.\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">I.\u00a0\u00a0\u00a0 Introduction<\/span><\/span><\/a><\/h6>\n<p><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#II.\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">II.\u00a0\u00a0\u00a0 Overview<\/span><\/span><\/a><\/p>\n<h6><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#III.\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">III.\u00a0\u00a0\u00a0 Principles Based Approach to Assisted Dying in Canada<\/span><\/span><\/a><\/h6>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#III.1\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">III.1\u00a0\u00a0\u00a0 Highlights of the decision from a physician perspective<\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#III.2\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">III.2\u00a0\u00a0\u00a0 Strategic Questions<\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 60px;\"><a class=\"auto-style5\" href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#III.2.1\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">III.2.1\u00a0\u00a0\u00a0 Strategic Question 3<\/span><\/span><\/a><\/p>\n<p class=\"auto-style6\" style=\"padding-left: 60px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#III.2.3\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">III.2.2\u00a0\u00a0\u00a0 Additional strategic questions<\/span><\/span><\/a><\/p>\n<h6><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.\u00a0\u00a0\u00a0 Schedule A: Draft Principles-Based Recommendations<\/span><\/span><\/a><\/h6>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.1\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.1\u00a0\u00a0\u00a0 Foundational principles<\/span><\/span><\/a><\/p>\n<p class=\"auto-style6\" style=\"padding-left: 60px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.1.1\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.1.1\u00a0\u00a0\u00a0 2.\u00a0 Equity<\/span><\/span><\/a><\/p>\n<p class=\"auto-style6\" style=\"padding-left: 60px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.1.2\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.1.2\u00a0\u00a0\u00a0 3.\u00a0 Respect for physician values <\/span><\/span><\/a><\/p>\n<p class=\"auto-style6\" style=\"padding-left: 60px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.1.3\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.1.3\u00a0\u00a0\u00a0 5.\u00a0 Clarity<\/span><\/span><\/a><\/p>\n<p class=\"auto-style6\" style=\"padding-left: 60px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.1.4\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.1.4\u00a0\u00a0\u00a0 9: Solidarity<\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.2\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.2\u00a0\u00a0\u00a0 Recommendations &#8211; \u00a01.\u00a0 Patient qualifications for access to medical aid in dying<\/span><\/span><\/a><\/p>\n<p class=\"auto-style6\" style=\"padding-left: 60px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.2.1\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.2.1\u00a0\u00a0\u00a0 1.2\u00a0 Informed decision<\/span><\/span><\/a><\/p>\n<p class=\"auto-style6\" style=\"padding-left: 60px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.2.2\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.2.2\u00a0\u00a0\u00a0 1.3\u00a0 Capacity<\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.3\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.3\u00a0\u00a0\u00a0 Recommendations- 2.\u00a0 Process map for decision-making in medical aid in dying<\/span><\/span><\/a><\/p>\n<p class=\"auto-style6\" style=\"padding-left: 60px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.3.1\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.3.1\u00a0\u00a0\u00a0 Stages 1&amp; 2: Requesting\/Before undertaking medical aid in dying<\/span><\/span><\/a><\/p>\n<ul>\n<ul>\n<li>\n<p class=\"auto-style6\">\u00a0<a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#Making_room_for_conscience\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">Making room for conscience<\/span><\/span><\/a><\/p>\n<\/li>\n<\/ul>\n<\/ul>\n<p class=\"auto-style5\" style=\"padding-left: 60px;\"><a class=\"auto-style5\" href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.3.2\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.3.2\u00a0\u00a0\u00a0 Stage 3: After undertaking medical aid in dying <\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.4\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.4\u00a0\u00a0\u00a0 5.\u00a0 Moral opposition to medical aid in dying<\/span><\/span><\/a><\/p>\n<p class=\"auto-style6\" style=\"padding-left: 60px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#IV.4.1\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">IV.4.1\u00a0\u00a0\u00a0 5.2\u00a0 Conscientious objection by a physician<\/span><\/span><\/a><\/p>\n<ul>\n<ul>\n<li>\n<p class=\"auto-style6\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#Direct_access_to_the_euthanasia\/assisted_suicide_pathway\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">Direct access to the euthanasia\/assisted suicide pathway<\/span><\/span><\/a><\/p>\n<\/li>\n<\/ul>\n<\/ul>\n<h6><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.\u00a0\u00a0\u00a0 Schedule B: Legislative Criteria Across Jurisdictions<\/span><\/span><\/a><\/h6>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V1.\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.1\u00a0\u00a0\u00a0 Q3:\u00a0 Reconcile refusal and equitable access? (Table of comparisons)<\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.2\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.2\u00a0\u00a0\u00a0 Netherlands &#8211; misleading and biased <\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.3\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.3\u00a0\u00a0\u00a0 Luxembourg &#8211; incomplete and confusing <\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.4\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.4\u00a0\u00a0\u00a0 Belgium &#8211; confusing <\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.5\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.5\u00a0\u00a0\u00a0 Oregon -erroneous, misleading, confusing and biased <\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.6\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.6\u00a0\u00a0\u00a0 Washington -erroneous, misleading, confusing and biased <\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.7\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.7\u00a0\u00a0\u00a0 Vermont &#8211; misleading and biased <\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.8\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.8\u00a0\u00a0\u00a0 Senate Bill 225 &#8211; misleading and biased<\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.9\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.9 <em>\u00a0\u00a0 Carter<\/em> trial decision- seriously misleading and biased <\/span><\/span><\/a><\/p>\n<p class=\"auto-style5\" style=\"padding-left: 30px;\"><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#V.10\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">V.10<em>\u00a0\u00a0\u00a0 Carter<\/em> SCC decision &#8211; misleading and biased<\/span><\/span><\/a><\/p>\n<h6><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#VI.\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">VI.\u00a0\u00a0\u00a0 Project\u00a0Summary<\/span><\/span><\/a><\/h6>\n<p><a href=\"https:\/\/news.consciencelaws.orgethics\/ethics090-001.aspx#VII.\"><span style=\"text-decoration: underline;\"><span style=\"color: #0066cc;\">VII.\u00a0\u00a0\u00a0 Project Recommendations<\/span><\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Commentary on draft framework (August, 2015) Sean Murphy* Abstract The Canadian Medical Association (CMA) draft framework, Principles Based Approach to Assisted Dying in Canada presumes that physicians have an obligation to kill patients or help them commit suicide in the circumstances described by the Supreme Court of Canada in Carter v. Canada. It claims that &hellip; <a href=\"https:\/\/news.consciencelaws.org\/?p=6228\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Canadian Medical Association plans for physician assisted suicide, euthanasia&#8221;<\/span><\/a><\/p>\n","protected":false},"author":5432,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[77,32,508,162,9],"tags":[572,293],"post_folder":[],"class_list":["post-6228","post","type-post","status-publish","format-standard","hentry","category-assisted-suicide","category-canada","category-ethical-commentary","category-euthanasia","category-news","tag-canadian-medical-association","tag-referral"],"yoast_head":"\r\n<title>Canadian Medical Association plans for physician assisted suicide, euthanasia - Protection of Conscience Project News<\/title>\r\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\r\n<link rel=\"canonical\" href=\"https:\/\/news.consciencelaws.org\/?p=6228\" \/>\r\n<meta property=\"og:locale\" content=\"en_US\" \/>\r\n<meta property=\"og:type\" content=\"article\" \/>\r\n<meta property=\"og:title\" content=\"Canadian Medical Association plans for physician assisted suicide, euthanasia - Protection of Conscience Project News\" \/>\r\n<meta property=\"og:description\" content=\"Commentary on draft framework (August, 2015) Sean Murphy* Abstract The Canadian Medical Association (CMA) draft framework, Principles Based Approach to Assisted Dying in Canada presumes that physicians have an obligation to kill patients or help them commit suicide in the circumstances described by the Supreme Court of Canada in Carter v. 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Canada. 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