Cardinal Rigali Urges Congress To Respect Conscience Rights

NEWS RELEASE
Office of Media Relations 08-106
For Immediate Release
July 18, 2008

United States Conference of Catholic Bishops

Responding to objections to anticipated federal HHS  regulations protecting health care providers’ fundamental rights of conscience,  Cardinal Justin Rigali, chairman of the United States  Conference of Catholic Bishops’ Committee on Pro-Life Activities, today wrote to  all members of Congress defending “efforts to reaffirm and implement laws on  conscience protection.”

The New York Times on July 15 reported that it had obtained an alleged draft of regulations soon to be issued  by the Department of Health and Human Services, to clarify and enforce federal  laws on respect for the moral and religious convictions of health care personnel  in programs receiving federal funds.  Pro-abortion organizations and some  members of Congress have already attacked the as-yet-unpublished regulations,  saying they are unwarranted and could limit “access” to abortion and birth  control.

Reacting to these criticisms, Cardinal Rigali said this “should be a  matter of agreement among members who call themselves ‘pro-life’ and  ‘pro-choice’: the freedom of health care providers to serve the public without  violating their most deeply held moral and religious convictions on the sanctity  of human life.”

“Congress has passed numerous laws protecting rights of  conscience in health care, beginning in 1973,” said the Cardinal, and these laws  address sterilization and other issues in addition to abortion.  “The  critics’ surprise that conscience protection may apply beyond the specific issue  of abortion seems based on a lack of knowledge of existing federal law… If the  Administration is preparing regulations along these lines, it would simply be  performing its proper task in an area of law where that is long overdue.”

Cardinal Rigali said the charge that respect for conscience rights undermines  “access” to abortion and other procedures contradicts pro-abortion groups’  longstanding claim that only “a tiny minority of religious zealots” object to  their agenda.  In any case, he said, “patients with pro-life convictions,  including women who require a physician’s care for themselves and their unborn  children during pregnancy, deserve ‘access’ to health care professionals who do  not have contempt for their religious and moral convictions or for the lives of  their children.”

“This issue,” he said, “provides self-described ‘pro-choice’  advocates with an opportunity to demonstrate their true convictions… [I]s the  ‘pro-choice’ label a misleading mask for an agenda of actively promoting and  even imposing morally controversial procedures on those who conscientiously hold  different views?”

The campaign to force hospitals to provide abortion

United States Conference of Catholic Bishops

Forty-five states and the federal government protect the right of health care providers to
decline involvement in abortion. Pro-abortion  groups seek to abolish these legal protections.

Consider the following:

Abortion Access Project

Operating in twenty-four states, the project’s goal is “increasing access to abortion services by expanding . . . the number of hospitals offering abortion services.” The project admits that its tactics include “pressuring hospitals” and it does so through both political and legal pressure. The “Hospital Access Collaborative” division reports on the state projects’ legal and regulatory interventions challenging mergers. [Full text]

No More Pro-Choice Movement

US Conference of Catholic Bishops
11 October, 2002

Reproduced with permission

Richard M.  Doerflinger*

Once there were basically two sides to the abortion debate.

One side said that, whatever the moral status of unborn life may be, a woman and her physician must be free to make a choice about abortion. The other side said that, whatever value the struggle for greater freedom may have in other contexts, responsible freedom for women and physicians must stop short     of destroying the life of an innocent child. Not surprisingly, these sides called themselves “pro-choice” and “pro-life” respectively.

Those were simpler times. For however useful these labels once were, it’s becoming ridiculous to refer to abortion advocacy groups as “pro-choice.”

This was already clear to anyone following the debate on U.S. funding of the U.N. Population Fund (UNFPA) a few months ago. President Bush ultimately decided not to give this group any funds this year, because it helps the Chinese government implement a population program that uses coerced abortion and involuntary sterilization. His decision was greeted by howls of protest from pro-abortion groups, who ditched their commitment to women’s “reproductive freedom” to defend their allies in the population control movement.

More recently the coerced-abortion agenda has come home to guide domestic policy. When the House of Representatives debated a modest measure called the Abortion Non-Discrimination Act (ANDA) last month, the idea that each individual should have “freedom to choose” whether to be involved in abortion was denounced as heresy by “pro-choice” groups.

ANDA builds on a law that Congress passed in 1996 to protect medical residency programs from being forced by government bodies to provide abortions or abortion training. It clarifies and extends that law to make sure that this protection covers the full range of health care providers, so everyone can make his or her own conscientious decision whether to  participate in abortions. But to hear pro-abortion spokespersons talk, you would have thought that abortion was about to be declared a capital crime.     If  women can only get abortions from those actually willing to provide them,  they seemed to say, there will be almost no abortions  – an interesting comment on how widely accepted abortion is in the medical profession!

Pro-abortion groups opposed every aspect of this bill — including its effort to extend the conscience protection now enjoyed by doctors to cover other health professionals, such as nurses, who are mostly female. In opposing this modest step toward equal treatment, abortion advocates managed  to promote an agenda that was anti-life, “anti-choice,” and anti-woman all at the same time. Fortunately most House members ignored their tirades and approved the bill, which now goes to the Senate.

One bumper sticker produced by pro-abortion groups says: “Against abortion?     Don’t have one.” That slogan always ignored the unborn child, who has no opportunity to choose not to “have one.” But now women and doctors may join  the child in having their choice disregarded, unless pro-life legislators are vigilant.

Against abortion? If you’re in China, have one anyway. If you’re a health professional in the U.S., perform one anyway. Oddly, that is now what being  “pro-choice” is all about.