New Zealand College of GPs does not endorse euthanasia: opposes coerced referral

College of GPs does not endorse euthanasia or physician-assisted suicide: response to call for submissions on End of Life Choice Bill

News Release

For immediate release

Royal New Zealand College of General Practitioners

The Royal New Zealand College of General Practitioners has submitted its response to the Justice Committee of Parliament today (6 March 2018). The submission is clear that the College does not endorse euthanasia or physician-assisted suicide, which it considers a matter for individual members’ consciences, within the law.

The submission makes 17 recommendations to the Justice Committee, in light of the state of palliative care in New Zealand, the effect legislation may have on vulnerable people, and the effect euthanasia and physician-assisted suicide has on the doctor-patient relationship. The submission also goes into detail to recommend changes to specific challenges the Bill, as drafted, poses. That includes criteria for assisted dying, conscientious objection, and the role of the medical practitioner.

Dr Tim Malloy, President of the Royal New Zealand College of General Practitioners, said:

“Whether for or against euthanasia, the College’s members are motivated by compassion – this is a key tenet of the profession. We believe that each general practitioner in New Zealand will have their own ethical view on whether euthanasia or physician-assisted suicide is right.

“However, whether or not this Bill goes ahead, there are significant challenges that must be addressed. Fundamentally, New Zealanders need accessible, good quality palliative care. The Government should strengthen these services, so we can all experience a dignified, comfortable death.

“The College has made several recommendations to the Justice Committee for its consideration on the Bill itself. The Bill, currently, has poorly defined criteria for assisted dying. Diagnosis is difficult, we sometimes get a diagnosis wrong. And knowing if a patient is able to make a rational decision, during their end of life care, can be incredibly difficult.

“Parliament should consider our 17 recommendations carefully, given the strong apprehension from general practitioners about legalising euthanasia and physician-assisted suicide.”


Background

General practice is a medical speciality, and general practitioners (GPs) treat patients of all ages, from neonates to elderly, across the course of their lives. GPs make up 40 percent of the medical workforce.

The Royal New Zealand College of General Practitioners is the professional body for GPs, and is the largest medical college in the country. The College’s mission is improving the health of all New Zealanders.

The College’s submission to the Justice Committee can be read on its website. The College has also submitted a compilation of members’ submissions.

The recommendations are:

1. The Government improves and strengthens palliative care services for all New Zealanders.

2. The Government provides more financial support for families caring for a family member at the end of their life.

3. The Government invests in ensuring Māori have access to culturally appropriate palliative care.

4. The Government implements a public information campaign to ensure New Zealanders understand what euthanasia and physician-assisted suicide are, who would be eligible for it, and the wider implications of any legalisation before the Bill progresses further through Parliament. This would be of particular importance if the Government holds a referendum on this issue.

5. The Government invests more money in mental health services.

The following recommendations apply if the law is changed:

6. The Bill specifically prevents people with mental health conditions from qualifying for euthanasia or physician-assisted suicide.

7. The Select Committee carefully considers the scope of medical practitioners and minimum practice experience of the practitioners who would offer euthanasia or physician-assisted suicide services.

8. The Bill requires that medical practitioners receive appropriate training and support to enable them to provide quality advice and care to patients and their families.

9. The minimum age of eligibility for euthanasia be set at 25 years.

10. The Bill’s eligibility criteria are reconsidered to tighten the definition of who is eligible for euthanasia and for physician-assisted suicide.

11. The Bill’s introduction be amended to remove the requirement for medical practitioners who do not wish to participate in euthanasia to refer patients to the SCENZ Group.

12. Patients seeking euthanasia or physician-assisted suicide be obliged to self-refer to the SCENZ register in the first instance to consult with a registered medical professional who is trained and willing to provide physician-assisted suicide and euthanasia services.

13. Clause 8 be amended to recognise the difficulties of making accurate prognoses and to clarify whether medical practitioners’ advice to patients is limited to medical impacts.

14. The Select Committee considers how to deal with situations where a patient with reduced decision-making capacity wishes to forgo the Advanced Care Plan made when they were mentally competent.

15. Clause 15 be amended to make it explicitly clear if the Bill refers to euthanasia or physician-assisted suicide, and if both, when the legislation applies to either option.

16. The Select Committee considers the complexities of euthanasia and/or physician-assisted suicide if something goes wrong.

17. Clause 19 be amended to ensure the privacy and confidentiality of the medical professionals who elect to perform euthanasia or provide physician-assisted suicide.

NI peer’s bill could excuse medical staff from taking part in abortions

Belfast Newsletter

A Northern Ireland-based peer is championing a bill which aims to protect the freedom of conscience for medical professionals.

The Conscientious Objection (Medical Activities) Bill is designed to grant protection to healthcare workers – including doctors, midwives, nurses, and pharmacists – who object on grounds of conscience to being asked to participate in end-of-life treatment.

In practice, this could see medics opting out of any involvement in abortion services.

Professionals could be excused from taking part in the withdrawal of life-sustaining treatment, and could also refuse to participate in any aspect of IVF treatment. . . [Full text]

 

Medical professionals divided on bill allowing them to refuse to perform abortions, other procedures

New Hampshire Union Leader

Dave Solomon

CONCORD  –  The national debate over the rights of health care workers to refuse to perform procedures like abortion or assisted suicide is working its way through the New Hampshire State House as lawmakers consider “an act relative to the rights of conscience for medical professionals.”

The medical community is divided over the bill, which would allow medical professionals to refuse any procedure that goes against their personal beliefs, including abortion, providing contraceptives or contraceptive counseling.

Doctors at a public hearing last week testified for and against the bill (HB 1787), which would also cover physician’s assistants, nurses, pharmacists, medical students … basically anyone and everyone who works in the health care profession. The lengthy definition of “health care provider” in the bill includes “hospital or clinic employees.” . . . [Full Text]

Conscientious objection is an important medical principle

Doctors are expected to have integrity. Does this not entail that they should do what they think is right?

The Spectator

Toni Saad

Something interesting is happening in the House of Lords. Baroness O’Loan’s Conscientious Objection (Medical Activities) Bill, now at the committee stage, has put on the agenda an issue which well-deserves to be there. Its point is simple: all healthcare professionals should have a legal right to opt out of certain procedures which they find objectionable. It specifies three areas: abortion provision, withdrawal of life-saving treatment, and actions relating to certain reproductive technologies.

This is not particularly radical; the 1967 Abortion Act already explicitly protects conscientious objection. Indeed, it could even be asked why this should, in a country with a tradition of liberty like ours, even be up for debate. Do we really need law to protect the right to conscience?

Sadly, it has become clear that we do. Armchair philosophers have been discussing the merits of forcing doctors and nurses to act against their conscience (or lose their jobs) over the last few years. Many papers against conscience have been published. . . [Full Text]

Why we must protect the conscience rights of medical professionals

Is it really such a radical idea to think healthcare professionals should not be forced to help in procedures to which they morally object?

Catholic Herald

Prof. Andrew Tettenborn

Just over three years ago, two devout Catholic midwives lost an important claim in the courts. Disciplined for declining to make arrangements for abortions in a Glasgow maternity ward, they sued, saying that the Abortion Act’s conscience clause allowed them to refuse to participate in the procedure. The Supreme Court, combining an impressive capacity for casuistry with a matching unconcern for moral consistency, chose to define “participation” as meaning carrying out the abortion, and nothing more. Organising, managing and aiding other people to do it was quite different; there was no right to refuse to do it.

The point matters a great deal. Many NHS hospitals now put abortion and other controversial procedures out to tender (a matter itself a cause for concern, though not here), and so organisation rather than participation is increasingly what will be demanded from often unwilling staff. . . [Full Text]