Category: United States

In US Supreme Court Brief, Christian Doctors Cite Conscience Conflicts Similar to Creative Artists

News Release

Christian Medical Association

WASHINGTON, Sept. 11, 2017 – The nation’s largest faith-based professional association of health professionals, the Christian Medical Association (CMA, www.cmda.org), contends in a legal brief filed with the Supreme Court that its members’ conscience battles parallel those of creative artists sued for declining to participate in proceedings inconsistent with their conscience and convictions.

CMA has filed a brief with the Court in the case (Masterpiece Bakeshops v. Colorado Civil Rights Commission) of Jack Phillips, a cake artist sued for declining to participate in a same-sex wedding, an event that contradicts his moral persuasions. CMA contends in its brief that health professionals face similar challenges to their First Amendment freedoms in situations involving abortion and other matters involving ethical choices and professional medical judgment.

The brief contends, “To force Mr. Phillips to make this cake would threaten a core liberty that is of the greatest possible importance to medical professionals – protection against compelled speech contrary to conscience, including purely symbolic expression. [T]he implications for the rights of medical professionals in the practice of their professions are clear, and disturbing.”

CMA CEO Dr. David Stevens commented, “This case reminds us that a threat to the First Amendment freedoms of one group is a threat to the First Amendment freedoms of everyone. Regardless of where one stands on controversial issues, as Americans we can all agree that the government cannot be allowed to compel any one of us to express ourselves in a way that violates our deepest held beliefs.

“Preserving freedom of medical judgment for doctors is an essential protection for patients. Imagine if the government were to dictate every medical decision and decide every medical prescription and procedure apart from the medical judgment of the doctors who know and care for their patients best.”

Contact:

Margie Shealy, Christian Medical Association, 423-341-4254

U.S. bishops, other Catholic groups back conscience protection bill

Catholic News Service

WASHINGTON (CNS) — The U.S. Conference of Catholic Bishops and 32 other organizations have signed a joint letter of support for the Conscience Protection Act of 2017.

The bill, which has House and Senate versions, is intended to close loopholes that ignore the conscience rights of medical professionals on abortion, according to the signed letter.

“Even many ‘pro-choice’ Americans realize that the logic of their (opponents’) position requires them to respect a choice not to be involved in abortion,” said the letter, dated Sept. 6 and addressed to senators. . . [Full text]

There’s an unseen benefit to California’s physician-assisted death law

LA Times

Soumya Karlamangla

Some doctors in California felt uncomfortable last year when a new law began allowing terminally ill patients to request lethal medicines, saying their careers had been dedicated to saving lives, not ending them.

Many healthcare systems designed protocols for screening people who say they’re interested in physician-assisted death, including some that were meant to dissuade patients from taking up the option.

But physicians across the state say the conversations that health workers are having with patients are leading to patients’ fears and needs around dying being addressed better than ever before. They say the law has improved medical care for sick patients, even those who don’t take advantage of it.

“One doctor said we should be able to order the End of Life Option Act without the drugs,” said Dr. Neil Wenger, director of the UCLA Health Ethics Center. “It really has created a new standard for how we ought to be helping people at the end of life.” . . . [Full text]

 

California Hospital Sued for Refusing to Assist in Suicide

National Review

Wesley J. Smith

This lawsuit is a little before its time.

Should assisted suicide become widely accepted in this country, activists will try to force all doctors to participate–either by doing the deed or referring to a doctor known to be willing to lethally prescribe.

But it isn’t yet, and so the pretense of the movement that they only want an itsy-bitsy, teensy-weensy change in mores and law continues as SOP.

But sometimes they show their true intentions. Thus, when UCSF oncologists refused to assist a cancer patient’s suicide, the woman died of her disease. Now, her family is suing–using the same attorney (Kathryn Tucker) who tried (unsuccessfully) to obtain an assisted suicide Roe v Wade in 1997 and has brought other pro-assisted sucide cases around the country. . . [Full text]

California’s assisted-dying loophole: Some doctors won’t help patients die

San Francisco Chronicle

Bob Egelko

Judy Dale died of cancer in her San Francisco home in September, in agony, after being denied the pain-relieving medication she might have received under the state’s aid-in-dying law that had taken effect three months earlier.

A lawsuit by her children will determine whether UCSF Medical Center, where Dale first went for treatment, was responsible for her suffering by allegedly concealing its oncologists’ decision not to provide life-ending drugs to patients who ask for them. More broadly, their suit illuminates the inner workings of a law that confers new rights on terminally ill patients, but few obligations on their health care providers.

The law allows a medically competent adult who has six months or less to live to ask a doctor to prescribe lethal medication. The patient, not the doctor, must be the one to administer the drug. Two doctors must agree on the terminal diagnosis, and the patient must make two requests, at least 15 days apart, before receiving the medication.

But doctors and hospitals are not required to take part in the process or to refer the patient to someone who will grant the request. Hospitals can prohibit their physicians from prescribing life-ending medication, something that medical centers affiliated with the Catholic Church and some secular hospitals have done. And a doctor who has decided not to prescribe the drugs is not required to disclose that fact until the patient asks for them. . . [Full text]